128th anniversary of Swami Vivekananda’s iconic speech at World’s Parliament of Religion in Chicago, a look at the entire speech
Swami Vivekananda is best known in the United States for his iconic speech in the World’s Parliament of Religions in 1893. Through his speech, he introduced Hinduism to America and called for an end to fanaticism.
Swami Vivekananda is best known in the United States for his iconic speech in the World’s Parliament of Religions in 1893. Through his speech, he introduced Hinduism to America and called for an end to fanaticism. September 11, 2021, marks the 128th anniversary of his groundbreaking speech in the US.
PM Modi recalls Swami Vivekanada’s speech:
Prime Minister of India, Narendra Modi, on Saturday recalled the speech and said that its spirit has the potential to create a more just, prosperous, and inclusive planet. “Recalling Swami Vivekananda’s iconic 1893 speech at Chicago, which beautifully demonstrated the salience of Indian culture. The spirit of his speech has the potential to create a more just, prosperous and inclusive planet”, he tweeted.
Recalling Swami Vivekananda’s iconic 1893 speech at Chicago, which beautifully demonstrated the salience of Indian culture. The spirit of his speech has the potential to create a more just, prosperous and inclusive planet. https://t.co/1iz7OgAWm3
In his speech at the World Religion Conference, Swami Vivekananda addressed the audience as Sisters and Brothers of America. They had spoken about the basic things to follow in life to make it worth living. He mentioned about country’s pride, love towards all religions, science and religion, roots of Hinduism, and other vital things.
On the anniversary 128th anniversary of Swami Vivekananda’s speech, let’s have a look at the entire speech:
Sisters and Brothers of America.
It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. l thank you in the name of the most ancient order of monks in the world; I thank you in the name of the mother of religions, and I thank you in the name of the millions and millions of Hindu people of all classes and sects.
My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to different lands the idea of toleration.
I am proud to belong to a religion that has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to a nation that has sheltered the persecuted and the refugees of all religions and all nations of the earth.
I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation.
I will quote to you, brethren, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is every day repeated by millions of human beings:
As the different streams having their sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to thee.
The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world, of the wonderful doctrine preached in the Gita:
Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to me.
Sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nations to despair.
Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time comes; and I fervently hope that the bell that tolled this morning in honor of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.
The World’s Parliament of Religions has become an accomplished fact, and the merciful Father has helped those who labored to bring it into existence and crowned with success their most unselfish labor.
My thanks to those noble souls whose large hearts and love of truth first dreamed this wonderful dream and then realized it. My thanks to the shower of liberal sentiments that has overflowed this platform. My thanks to this enlightened audience for their uniform kindness to me and for their appreciation of every thought that tends to smooth the friction of religions.
A few jarring notes were heard from time to time in this harmony. My special thanks to them, for they have, by their striking contrast, made general harmony the sweeter.
Much has been said of the common ground of religious unity. I am not going just now to venture my own theory. But if anyone here hopes that this unity will come by the triumph of any one of the religions and the destruction of the others, to him I say, “Brother, yours is an impossible hope.”
Do I wish that the Christian would become Hindu? God forbid. Do I wish that the Hindu or Buddhist would become Christian? God forbid.
The seed is put in the ground, and earth and air, and water are placed around it. Does the seed become the earth, or the air, or the water? No. It becomes a plant. It develops after the law of its own growth, assimilates the air, the earth, and the water, converts them into plant substances, and grows into a plant.
Similar is the case with religion. The Christian is not to become a Hindu or a Buddhist, nor a Hindu or a Buddhist to become a Christian. But each must assimilate the spirit of the others and yet preserve his individuality and grow according to his own law of growth.
If the Parliament of Religions has shown anything to the world, it is this: It has proved to the world that holiness, purity, and charity are not the exclusive possessions of any church in the world and that every system has produced men and women of the most exalted character.
In the face of this evidence, if anybody dreams of the exclusive survival of his own religion and the destruction of the others, I pity him from the bottom of my heart, and point out to him that upon the banner of every religion will soon be written in spite of resistance- Help and not fight, Assimilation and not Destruction, Harmony and Peace and not Dissension.
Supreme Court judge JK Maheshwari said on Thursday that the level of faculty in the national law universities should be improved to uplift the state of legal education in the country along with their standards.
Speaking at the Bharat Shiksha Summit 2025’s session on Legal Education and Training: Bridging Theory and Practice, Justice Maheshwari said practical legal training should also be improved upon and revitalised. In this context, he noted that moot court competitions are held regularly and should focus on real-world cases that land up in India’s courts instead of a corporate law case as is often the case with moot courts.
Referring to the ongoing debate on Artificial Intelligence, Justice Maheshwari said artificial intelligence is just that: artificial intelligence. Intelligence is natural and AI is man-made, he underlined. Speaking on the necessity of inculcating ethics, he said ethical training in legal education is its soul. While people cannot be trained in ethics since it comes with birth and basic nurturing, a sound moral base is required to be ethical, he said. Brushing away the abstract nature of the word ethics, he said it is a very real lived experience and needs to be built into legal professionals if they do not have it.
Ahead of Justice Maheshwari, Attorney General of India R. Venkataramani handled the questions put forward by National Law Institute University, Bhopal Vice-Chancellor Prof. (Dr.) S. Surya Prakash on the standardization of legal education by the Bar Council of India with disarming grace. The AG said law students should first of all understand where they intend to go in the social order that prevails in the country.
Venkataramani said law is a part of the social order and its students, throughout their lives, have to keep in mind the many divisions that exist in society including the economic ones. The Supreme Court of India is a mirror to Indian society and solves many of its problems that find their way to the courtroom.
He exhorted law students to ask themselves every minute if they and their work will make any difference to the world and of what kind, and continue to practice the self-questioning well into their careers.
Earlier, Prof. (Dr.) S. Surya Prakash had said legal education in India was coming up in three streams of law colleges, state law universities and national law universities. All three differ in terms of standards, quality, facilities and cost, he said. Thus, education has itself become a divisive force, he noted.
With such varying standards, Prof Surya Prakash appealed to the Bar Council of India to be strict and set standards since it equates the LLB degree given by all three streams at par.
National Law University Delhi Vice-Chancellor Prof GS Bajpai said the ball is in the BCI’s court to fix quality issues plaguing legal education. He made an earnest appeal to all universities to be liberal spaces that would allow students to exchange ideas, however frivolous they are, so that the campus is free from the rigor mortis of academic drudgery.
He said NLU Delhi has introduced a no-detention policy as an example of free-flow of ideas, and it is being examined for implementing in other NLUs. Prof Bajpai asked students to be active as citizens, especially in legal education.
Senior Advocate Pradeep Rai said English has played the role of a connecting language in India over time and said Hindi has not achieved that status because it has not made room for words from other languages. He said people over the last many decades have not used Hindi as an assimilatory language. On legal education, he said efforts should be made consciously to evolve and improve legal education despite the many roadblocks.
Kiren Rijiju defends Waqf Amendment bill, says no non-Muslim can interfere in board’s affairs
Union Minister Kiren Rijiju has stated that only Muslims can manage and benefit from the Waqf Board, as he defended the 2025 amendment bill ensuring more accountability and transparency.
Union Minority Affairs Minister Kiren Rijiju on Thursday strongly defended the Waqf (Amendment) Bill, 2025, amid ongoing debate in the Rajya Sabha. He dismissed apprehensions that the bill might negatively impact Muslim interests and emphasized that the Waqf Board’s operations, management, and benefits will remain exclusive to the Muslim community.
Rijiju rejects allegations, outlines purpose of amendment
Addressing criticism, Rijiju categorically denied that the bill undermines constitutional rights or religious autonomy. “Non-Muslims cannot interfere in Waqf Board affairs. Its creation, management and beneficiaries are confined to Muslims,” he stated. He added that any Muslim can still manage property under a trust without hindrance.
Explaining the role of the Waqf Board, Rijiju likened it to a Charity Commissioner, responsible for ensuring proper management of religious endowments. The proposed amendments aim to boost transparency, enforce accountability, and enhance the Board’s capacity.
Ownership proof made mandatory to avoid misuse
A significant provision in the amendment mandates documented proof of ownership before designating any property as Waqf. This move seeks to correct past practices where claims by the Waqf Board could automatically label properties as Waqf without verifying ownership.
Extensive consultations and public feedback
Rijiju highlighted the bill’s extensive pre-legislative process. According to him, over one crore suggestions were received from the public, and a Parliamentary Committee carried out consultations across ten major cities, including Mumbai, Kolkata, Chennai, and Hyderabad.
He traced earlier reform attempts, citing the 1976 Congress-era inquiry and the 2006 Sachar Committee Report, both of which emphasized the need for digitisation and strengthening of the Waqf Board. The number of Waqf properties has increased from 4.9 lakh to 8.72 lakh, with their income potential now significantly higher than the Rs 163 crore annual income reported earlier.
Implementing long-pending recommendations
Rijiju mentioned findings from the earlier Joint Parliamentary Committee (JPC) led by K. Rehman Khan, which pointed to poor infrastructure, lack of skilled manpower, and insufficient funds. The JPC had recommended establishing a centralized data bank and implementing structured leasing policies.
He accused previous governments of inaction, stating, “Committees were set up during the Congress and UPA rule, yet they failed to act. The Modi government is implementing reforms that they did not dare to.”
Contrasting the present and past efforts, he highlighted that while the UPA-led JPC in 2013 involved 13 members and consulted 14 states, the current JPC had 31 members, held 36 meetings, and consulted stakeholders across 25 states.
Rijiju asserted that the Waqf (Amendment) Bill, 2025, is a step toward ensuring efficiency, transparency, and better utilisation of Waqf properties, all while safeguarding the interests and autonomy of the Muslim community.
Delhi Teachers University Vice-Chancellor Professor Dhananjay Joshi said that India is a country which gives due importance to teachers as it is a Guru Pradhan country.
Speaking at the session Education Without Borders at the Bharat Shiksha Summit 2025, Prof. Joshi said the need of the hour is to train teachers in the country. “Today there is a need to save teachers. We need to work on teachers,” he said.
On the critical importance of teacher-centric reforms within the New Education Policy 2020, Prof. Joshi argued that focusing on the development of teachers is essential to creating a Viksit Bharat through a well-equipped and motivated teaching workforce.
Prof. (Dr.) Prabhat Ranjan, Vice-Chancellor of DY Patil International University, noted the importance of the NEP in veering away from the focus on English and to mother tongues in the country. He shared his university’s innovative approaches aimed at redefining education in India and emphasized the importance of bridging gaps between traditional and digital learning methodologies.
Dismissing university rankings put out annually by publications, Prof. Ranjan said the work of an educator is to ensure students learn leaving all such attempts at publicity on the wayside. There is no other focus required for an educational institution apart from focusing on students and research, he added. Rankings will come and go, he said.
Underlining the importance of being open to learning at any stage in life, Prof. Ranjan said that there is a need to learn new things every moment.
IGNOU Sanskrit Professor Kaushal Panwar, a Bharat Shiksha Sammelan awardee, said he was proud to be an Indian and what is present in this country cannot be anywhere else.
Educators at the summit underscored how access to online tutorials and educational content has transformed learning. They highlighted that the students, even in rural areas, now have unprecedented access to knowledge. However, they also stressed the evolving role of teachers, particularly in “flip classrooms,” where students engage in discussions after reviewing study materials on their own.
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