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Women Reject the Menstruation Benefit Bill

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Women Reject the Menstruation Benefit Bill

Tabled as a private members bill in Parliament this winter session, it attracts fierce criticism from the female workforce of the country.

~By Usha Rani Das

The Menstruation Benefit Bill was prepared with good intentions — it gives women workers the right to take certain days off from work during their periods when pain and cramps are often unbearable. However, it has inadvertently raised another pertinent gender issue: will employers be reluctant to hire or promote women knowing they will be unavailable in the workplace for those days every month?

The Bill has sparked a lively debate among women and in the corporate world in general. “How can we talk about our periods to our boss? I just say ‘I am not well’ when I have unbearable cramps and take leave,” said Asmita, who works in one of the top consultancy firms of the country.

There are overwhelming taboos around periods that make women leave their jobs and girls quit schools. It all starts with the shopkeeper wrapping the sanitary napkins in black plastic or a newspaper and ends with women being treated as a weaker section of the society. Hence when the Menstruation Benefit Bill was tabled in the Parliament, it has stoked a much-needed debate in the country.

Tabled as a private members bill in the winter session of the Parliament, 2018, it seeks to provide all female employees in public and private sector two-day mandatory leave for period every month. Ninong Ering, Lok Sabha MP from Arunachal Pradesh, who drafted the Bill, told India Legal: “The thing is that when people speak of gender equality—’Same work Same pay’, they should also consider all sort of difficulties that women face. I have seen my wife and daughters in pain during periods. For some women it is quite normal but for some it is unbearable. They even have low pressure problems due to this. They can’t work during this time. So, we should grant leave. Of course, some bosses don’t understand. They don’t want to bring it to black and white. But I say let us bring it in black and white. That’s why we have taken it up in the Parliament. We are just making a suggestion. I want a discussion to start around this.”

Though the move is well-intentioned, it has met with wide criticism from the women workforce. Experts say the Bill could actually result in isolation or exclusion of women. Supreme Court lawyer Karuna Nundy told India Legal: “There are all sorts of equalities that are very important to implement in all workplaces but they should be done in a well-tailored way. All women don’t have menstruation pain. There are many women who don’t have such pain and don’t need such leaves at all. There should be a conversation around how to tailor a sensitive law, that includes women workers who suffer from diseases like endometriosis, gynecologists, and gender educated policy makers… I do believe that legislation that guarantees non-discrimination at workplaces is vital. Otherwise, in less conscientious companies, and factories and other establishments this will become another excuse for to discriminate against women workers.”

Fear of exclusion

Though the debate of “period leave” dates back to World War II, it made headlines again in India in 2017 when a digital media company Culture Machine started a policy of “paid menstrual leave”—day off on the first day of period. It had also started an online petition asking the Ministry of Woman and Child Development and the Ministry of Human Resources Development to make it mandatory for all companies to grant menstrual leave. But it was opposed by many. Dr Ranjana Kumari, director of Centre for Social Research, Delhi, told India Legal: “He has raised it with a good intention. But there is need for a much bigger debate for this leave. Menstruation should not be treated as a disability. It should not be treated as illness. Making it mandatory would lead to a lot of time loss for companies and the governments. As a result, women will be on the weaker side of job-seeking opportunities. First of all not every woman goes though the similar kind of pain. Secondly this is something that people would have to take it in society as something which is very normal and which happens to every woman. Mandatory leaves are not at all liable and feasible. It can be made optional but that has to come after serious discussions.”

Hariom Tyagi, founder and CEO of Wet&Dry (W&D), feels that whether an employee would take that leave should be left at the discretion of the employees. He told India Legal: “I think it should not be made mandatory. It is a personal choice. There are women who don’t need it. It should be left to every company and employee whether or not they would give it. It can backfire. It can trigger a debate about male and female discrimination. We have more than 25 female employees and there are about 8-10 employees who have never availed this leave.”

Companies might use the additional days off to justify lower pay or increasing hiring bias against women. It could leave them out of decision making roles and can even affect their promotions. A female HR, on condition of anonymity, told India Legal: “Mandatory period leave would lead to hiring bias in the companies. In most of the companies the number of female employees is much less than that of male employees. The companies will somehow manage to compensate the period leaves which might lead to lesser pay-scale and lesser promotion. Women often feel that they are not being hired as they are ‘women’. It will only affect their self-confidence.”

A 2002 study of Nike and Adidas workers in factories in Indonesia, We Are Not Machines by Timothy Connor, found that in the Nikomas Gemilang factory “workers who want to claim legally-mandated menstrual leave must still go through the humiliating process of proving they are menstruating by pulling down their pants in front of female factory doctors”. In 1947 Japan passed a law that allows any woman with painful periods, or whose job might exacerbate period pain, to take leaves. However, a 1986 study of this policy found that the number of women availing it declined from 20 percent in 1960 to 13 percent in 1981. Reports stated societal pressures to be one of the main reasons.

In 2001 South Korea granted women menstrual leave though the policy has faced lot of fire from men who see it as a form of reverse discrimination. In Indonesia too, women are entitled to two-day offs a month, but the policy is poorly enforced as it states that women are entitled to certain amount of unpaid leave when they have their period. Even during World War II, female air service pilots were often barred from flying if they had cramps.

Feminist anthropologist Emily Martin in her study, The Woman in the Body: A Cultural Analysis of Reproduction, 1987, talks about how menstruation affects women’s capacity to work. She pointed out that studies “that showed the debilitating effects of menstruation” coincided with post-war periods in history when “women were displaced from many of the paid jobs they had taken on” when men were deployed at war. Commenting on the explosion of studies in the 1980s on premenstrual syndrome, Martin saw a “conjunction between periods of our recent history when women’s participation in the labour force was seen as a threat, and, simultaneously, menstruation was seen as a liability”.

In India it might have much bigger effects where women consist of only 25.8 percent of the workforce. Santosh Kumar Gangwar, Minister of State for Labour and Employment, said in a reply to Lok Sabha questions in the winter session of Parliament that the female workforce in India has registered a decline in the financial year 2015-16; while male workers in FY16 stood at 73.3 percent females stood at 25.8 percent.This was far less than the preceding year where female constituted 29.6 percent of the workforce.

“The estimated female Worker Population Ratio aged 15 years and above on usual status basis was 25.0% during 2012-13, 29.6% during 2013-14 and 25.8% during 2015-16 and the GDP growth rate has been 5.5%, 6.4% and 8.0% for the years 2012-13, 2013-14 and 2015-16,” the report said. In another reply to Lok Sabha questions on “job seekers” in India, Gangwar revealed that the number of females seeking jobs was half of the male population doing the same. “As on November 30, 2017, there are 2.54 crore male and 1.33 crore female jobseekers who are registered in NCS Portal,” Gangwar said.

India also slipped 21 spaces from its 87th position in 2016 to 108in 2017 in the Global Gender Gap index released by World Economic Forum in November 2017. Oxfam data released in April 2017 also labeled India’s wage gap as the worst in the world. Women form 60% of the lowest paid wage labour, but only 15% of the highest wage-earners. It means that in India women are not only poorly represented in the top bracket of wage-earners but also experience wide gender pay gap at the bottom, the report said. The Global Wage Report 2016-17 showed that the wage gap in India’s manufacturing sector touched 30 percent which was labeled the “lowest paid” in India.

Setting an example

The issue of period policy was taken up by various media and civil society organisations when several surveys showed how women had to quit their jobs due to period woes. A 2012 study titled Dysmenorrhea by Pallavi Latthe, Rita Champaneria and Khalid Khan states: “Dysmenorrhea (painful periods) is very common, and it may be severe enough to interfere with daily activities in up to 20 percent of women. According to a 2016 research by John Guillebaud, professor of reproductive health at the University College London, period pain can be as “bad as having a heart attack”.

India has tried to incorporate such policies as early as 1912. A girls’ school in Kerala had granted its students menstrual leave since 1912. Bihar has had a policy since 1992. A January 2, 1992 government order stated that: “In keeping with the demand raised by various employee associations and the agreement arrived at with them, all women who are regular government employees will be given two consecutive days of special casual leave every month.”

A couple of companies have followed suit and implemented menstrual leave policies. Besides Culture Machine, W&D, a feminine intimate health focused company, also grants three-day leave to women every month but it is not a mandated leave; women can take it at their discretion. IndustryARC, Hyderabad-based market research firm which provides analytics, research and consulting, has a Mentrual Leave (ML) policy that is even incorporated in the employee guidelines handbook. Employees have to drop a mail to the HR and reporting manager with the subject line “ML Request” and mention the number of days (one or two) they are taking the leave for. Gozoop, a digital media company in Mumbai introduced official menstrual leave policy in 2017. Women also have an option to work-from-home every month under the policy.

Global take

The history of paid menstrual leave goes back to the period of World War II. Countries like Japan, South Korea, Indonesia, and Taiwan have been providing female employees with menstrual leave as an entitlement. Japan implemented this as a part of its work policy in 1947. Zambia provides a day-off a month and Taiwan provides three leaves per year. In 2016, a British company, Coexist, has allowed women to take leave during their period as part of its “period policy”. The Italian Parliament has also proposed a bill in 2017 that would mandate three-day paid leaves to women with severe menstrual cramps.

Proper implementation

To implement such policies there should be proper work policies and labour laws in place. Most of the female employees India Legal talked to are of the opinion that instead of mandated leaves, there should be better working facilities to female employees. The companies should provide intermediate breaks during periods on working days and facilities for rest.

Organisations should have clear cut policies about how menstrual leave should be compensated. IndustryARC’s policy states that women employees should inform when they shall be compensating the leaves in the “succeeding consecutive weekends to complete the pending work. If the MLs are not compensated within the fortnight, they will be considered as paid or unpaid leave depending on the leave balance of the employee.”

Zambia follows strict guidelines around this policy. If women on their menstrual leave are seen doing anything that goes against the reason for their leave, their employment is terminated.

These arguments surely prove that without proper laws in our country, the Bill will have detrimental effects on our workforce.

Book reviews

Walking On The Razor’s Edge: The path of the seeker

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The Power of Karma Yoga by Gopi Chandra Das (Jaico Books) is an attempt to unravel the mystique of the Bhagavad Gita in the contemporary context. Is Lord Krishna’s counsel to Arjuna still relevant in today’s time and social space ? How can the timeless teachings of Lord Krishna be adopted by people struggling to cope with the stresses and challenges of modern life? Is there a key teaching which can be easily adopted by stress-torn people? These and many more questions are answered by the author in his easy-to-read style.

The basic premise is that the stress is a function of identity; identity with ego or with role-playing. We all play roles in life: in the family, the office and in the social sphere. These roles demand close identification and exact their cost by way of fear, frustration and failures.

The way out is to ease one’s sense of identity with one’s temporal roles. At the metaphysical level, it means keeping oneself in a detached state from one’s ego. This requires sustained spiritual discipline, but automatically yields to mental distancing with mundane roles as well. No wonder the Katha Upanishad compares the spiritual path to a razor’s edge.

Lord Krishna sought to instil this detached perspective in Arjuna by underlining the perishable nature of the body and the transitory nature of the world. However, the key is to strike a balance between total detachment and total attachment. The golden mean is attained by letting go with discrimination. If we detach too much, it will become difficult to perform our duties; if we cling too much, the material will become a millstone. The idea is to be in the world and yet not be of it. As the Persian saint Abu Said said, “To buy and sell and yet never forget God.”

Detachment, however, doesn’t mean irresponsibility. On the contrary, it means working with utter responsibility; with a sense that the job at hand is a moment to glorify the divine. It is not only work for work’s sake; work is taken up as a tool for self-realization. This is more deeply grasped if we acknowledge that the Gita is not only a handbook of divine knowledge or spiritualised action but essentially a guidepost for the man treading the path of enlightenment.

Sri Aurobindo says: “The Gita is not a weapon for dia­lectical warfare; it is a gate opening on the whole world of spiritual truth and experience, and the view it gives us embraces all the provinces of that supreme region. It maps out, but it does not cut up or build walls or hedges to confine our vision.”

Or as Paramahansa Yoganananda puts it: Gita sheds light on any point of life in which the devotee finds himself in.

Delving yet further, Gopinath explains in the book that letting go is made easy by the practice of apagriha, or being unattached to desires with conscious control on attachment-driven strivings. In the process, one’s motive gets transformed from want-driven to purpose-driven. The aim, at the highest level, being self-realization: the acme of spiritual strivings. For all material strivings ought to be in essence spititual strivings.

When we shift from want-driven to purpose-driven action, the need for personal validation ceases. In our quest for a spiritual-centric action mode, yagna plays an important role. The concept of yagna is transposed from a religious fire-rite to diurnal mundane acts in which personal motives are quenched. As the borderline between the spiritual and the material gets increasingly dissolved, the quest for enlightenment becomes the summum bonum of life.

The direction and blessings of a sadguru is also needed in this eternal quest for soul freedom. In the ultimate sense, the material life and its duties become a stepping stone for a higher life which man embraces to achieve the state of kaivalya. The book lucidly interweaves real-life stories with philosophical concepts, which make for interesting reading.

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Entertainment

Justin Bieber shares unseen pictures from Anant Ambani and Radhika Merchant pre-wedding sangeet

Justin Bieber’s energetic performance on Friday was the highlight of the sangeet ceremony, which took place at the Nita Ambani Convention Centre in Bandra, Mumbai.

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Justin Bieber shares unseen pictures from Anant Ambani and Radhika Merchant pre-wedding sangeet

Global popstar Justin Bieber brought the energy at Anant Ambani and Radhika Ambani’s pre-wedding sangeet on July 5 in Mumbai. The soon to be married couple (wedding in July 12th) was spotted enjoying themselves as Bieber belted out his hits. While glimpses from the night went viral earlier, Bieber has now shared unseen photos and videos from his memorable trip to India.

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The heartwarming pictures show Justin Bieber bonding with Anant Ambani and Radhika Merchant and their family. In one picture Justin stands with Anant and Radhika, all three dressed festively for the sangeet ceremony. Another photo captures a casual moment where Justin Bieber is seen chatting with Akash Ambani on a couch while Anant and Radhika are posing with him.

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The group also posed for a larger picture that included Shloka Mehta and Anand Piramal. The final photos show Justin Bieber and Anant Ambani engaged in a friendly conversation, solidifying the warm atmosphere of the visit. Justin’s trip to India started on Friday morning with his arrival in Mumbai.

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That night Bieber transformed the Jio Convention Centre into a party zone with his hit songs and celebrities like Salman Khan and Alia Bhatt grooved along with him. Videos circulating on social media show Justin Bieber dancing with Orry and receiving a hug from Alaviaa Jaffrey( daughter of Javed Jaffrey). According to reports Justin Bieber has been paid $10million for this special performance.

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Bieber’s energetic performance on Friday was the highlight of the sangeet ceremony, which took place at the Nita Ambani Convention Centre in Bandra, Mumbai. The singer made the guests groove on his songs Baby, Love Yourself, Peaches, Where Are You Now and Sorry. Bieber’s fresh off his triumphant return to the stage once again set the internet ablaze with his electrifying performance at Anant and Radhika’s sangeet ceremony.

https://www.instagram.com/p/C9Fv2nuI1_e

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Entertainment

Yashraj Mukhate collaborates with Amit Trivedi for Mann Dhaaga song

In a post circulating on Instagram Yashraj Mukhate talks about his experience of listening to Amit Trivedi’s music and recalls how he had always dreamt of collaborating with Amit Trivedi. He said his dream came true 2 years later in 2024 where he collaborated with Trivedi on the song Mann Dhaaga.

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Amit Trivedi is known for his soulful compositions which weave profound lyrics, captivating music lovers. His songs spark a deep desire in aspiring artists to collaborate with him. Music producer and You Tuber Yashraj Mukhate had immense admiration for Trivedi’s artistry. In a post circulating on Instagram Yashraj Mukhate talks about his experience of listening to Amit Trivedi’s music and recalls how he had always dreamt of collaborating with Amit Trivedi.

He said his dream came true 2 years later in 2024 where he collaborated with Trivedi on the song Mann Dhaaga. He wrote that he had been listening to the entire Dev D Album carefully in 2012. And he kept listening to it on loop for 3 weeks. He continued to listen to Amit Trivedi compositions in Aisha, Kai Po Che, Udaan, Lootera, Queen, Fitoor continuously. He said he could not stop himself and became a big fan of the music director. He said he started dreaming of meeting his idol one day and collaborating with him.

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He recalled that he had to download songs from songs.pk and listen to them. He said the songs kept running inside his mind all through the day. He added that he even remembered Amit Trivedi’s ad jingles word for Fanta, Frooti, Dish TV and all of them.

https://www.instagram.com/p/C35NUIVNz5h/

Mukhate said he always dreamed of meeting Amit Trivedi and wanted to thank him for giving this experience. The post has gone viral on social media with 96,445 likes till now. Large number of social media user commented on the social media post where one user Parth said the Yashraj Mukhate was truly an inspiration. One user said his dedication had brought him to level. One user said a man should make all his dreams come true by going through one hustle at a time.

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