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Is Hindu Rashtra Unnecessary? India Became Hindu Raj in 1947

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Is Hindu Rashtra Unnecessary? India Became Hindu Raj in 1947

[vc_row][vc_column][vc_column_text]By: Saeed Naqvi

How indistinguishable the Congress ideologically is from the BJP was the theme of the main edit page article written by French scholars Christophe Jaffrelot and Gilles Verniers in the Indian Express on October 5.

The editor grasped the heart of the matter and gave it an apt headline: Congress and the BJP, “Tweedledum and Tweedledee”. The Jaffrelot-Verniers duet have, for their laboratory, focused on Gujarat – on how principal leaders have swung from one side to the other, repeatedly, like trapeze artistes in a circus.

I suspect this is the beginning of a wider research because the Tweedledum-Tweedledee image is applicable to all regions wherever there is some Congress presence. In most places it looks like the BJP’s B team, and has conceded spaces to it for that very reason.

In recent decades there have been two distinct postures the Congress has struck towards the BJP. In Madhya Pradesh, under the leadership of Arjun Singh and Digvijay Singh, the party has taken the BJP head on. There was no other force to combat.

In Kerala, particularly under K. Karunakaran’s chief ministership, the party turned to the Sangh Parivar, whenever help was required for electoral battle with the Left Front. In fact Karunakaran was a master at ambidextrous politics. On one occasion in Kozhikode he maneuvered the Congress, BJP and Muslim League on the same side to defeat CPM’s T.K. Hamza.

Is Hindu Rashtra Unnecessary? India Became Hindu Raj in 1947 - 1What has been the result of the Congress grappling with Hindutva in Bhopal or flirting with it in Thiruvanthapauram?

State and district level Muslim congress leaders I met last week in Indore, Dhar and Mandu painted a dismal picture of their circumstance. Their party’s high command in New Delhi or Bhopal took them for granted. “TINA (There Is No Alternative) factor applies to us” Mohammad Kamran, youth Congress leader lamented. When a Muslim majority village was gutted, no “senior” (for which read “Hindu”) congress leader turned up to inquire.

Circumstances in Rajasthan are similar. When 10 Muslims were shot dead by policemen in Gopalgarh in 2011, an hour’s drive from Delhi, neither Rahul Gandhi nor Home Minister, P. Chidambaram considered it worth their while to visit despite several delegations imploring them to do so. This was the first instance in the country of police firing inside a mosque.

In Kerala, the frequent Congress dependence on sectarian groups has had the effect of slowly opening the door just enough for Hindutva forces to make a bid for replacing the Congress. That this process has been slow is attributable to the state’s distinct and enlightened social structure.

This did not deter Karunakaran from his efforts to “Brahminize” Rajiv Gandhi who, in his perception, would not graduate from the ranks of the “Baba log” without persistent “ang pradarshan” or ritual prayers at the Krishna temple in Guruvayur. Whether Rajiv transited to becoming a Brahmin or even a Hindu is less than clear. What is certain is that he developed a taste for Guruvayur’s famous rice and milk pudding, payasam, large quantities of which were made available for his extended family’s New Year celebrations at Lakshadweep islands.

Rajiv Gandhi’s unprecedented victory in the December 1984 elections (404 seats in House of 514) was interpreted as Hindu consolidation in response to minority communalism which had resulted in Indira Gandhi’s assassination. Even the party, treasurer, Sitaram Kesari, non communal to his finger tips, interpreted the mandate in majoritarian terms.

In 1986, V.N. Gadgil, among the more enlightened General Secretaries of the Congress, told me in great confidence: “the feeling is widespread among Hindus, that Muslims were being appeased.”

This thinking guided subsequent Congress actions, making it just as indistinguishable from the BJP as Jeffrelot and Verniers found it in Gujarat. How “appeased” the Muslims were became clear in the Sachar Committee report on their social-economic conditions during sixty years of Congress rule. They had, in their social status, tumbled below the lowest Dalits.

Ranganath Misra Commission’s recommendations to help Muslims out of the plight described by Sachar Committee, was placed on the shelf where it gathers dust to this day.

Srikrishna Commission which named politicians directly involved in Mumbai riots of 1992-93 in which 900 people (majority of them Muslims) were killed and their shops and houses gutted, has remained secret.

It would require amnesia of a very high order to heap all the credit for the brazen saffronization at Naendra Modi’s door. It would require magic or miracle to have advanced the Hindutva cause with such rapidity in three years. Frankly, the ground has been prepared over the past 70 years.

We must not forget, the Hindu Mahasabha, RSS, Akhil Bharatiya Ram Rajya Parishad and elements in the Congress were quite “indistinguishable” one from the other all along.

The founder of the Hindu Mahasabha, Pandit Madan Mohan Malaviya was a four time President of the Congress. His vision of India would not have been very different from that of the Banaras Hindu University which he founded.

Rajeshwar Dayal, the first Home Secretary of UP, in his memoirs, A Life of Our Times, mentions an astonishing story about Pandit Govind Ballabh Pant, UP’s first Chief Minister and RSS supremo Guru Golwalkar. The RSS chief was found with a trunk load of incriminating evidence of extensive plans for communal violence in Western UP. The Chief Minister however enabled him to escape.

It all leads to the inescapable conclusion, argued in my book “Being The Other: The Muslim in India”. Having accepted Mountbatten’s June 3, 1947, plan for the Partition of India, Congress de facto accepted the Two-Nation theory while publicly arguing against it. Dissembling was essential to keep Kashmir. On August 15, 1947, India seamlessly glided from British Raj to Hindu Raj. It could have been named Hindustan (just as the other country was called Pakistan). With Hindu at the helm a more honest bargain on sharing power would have been possible. The painful process of a second distillation for a Hindu Rashtra could have been avoided.[/vc_column_text][/vc_column][/vc_row]

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Election Commission responds after Kejriwal questions BJP’s involvement in home voting process

Upon approval, a polling team, comprising election officials and security personnel, will visit the voter’s residence prior to election day to facilitate the voting process.

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The Election Commission of India (ECI) issued a detailed clarification regarding the home voting facility for the upcoming Delhi Assembly elections scheduled for February 5, 2025. This initiative, designed to enhance accessibility for senior citizens (over 85 years old) and persons with disabilities (PwD), requires eligible voters to submit Form 12D to apply.

Upon approval, a polling team, comprising election officials and security personnel, will visit the voter’s residence prior to election day to facilitate the voting process.

Crucially, the ECI clarified that candidates or their authorized representatives will be permitted to accompany the polling team during these home visits. This provision addresses concerns raised by Aam Aadmi Party (AAP) leader Arvind Kejriwal, who had previously highlighted a video showing BJP representatives present during a home voting event.

While the ECI statement did not directly mention Kejriwal or any specific political party, the inclusion of candidate representatives aims to ensure transparency and alleviate concerns about potential irregularities. The commission’s statement emphasizes that the presence of representatives is permissible to uphold fairness and prevent any accusations of undue influence.

The ECI has received a significant number of applications for this facility: 6,447 from senior citizens and 1,058 from PwD voters. To date, 1,271 senior citizens and 120 PwD voters have already cast their ballots through this home voting system. The process itself involves the polling team providing the voter with a ballot paper, overseeing the casting of the vote, and ensuring strict adherence to ECI guidelines regarding confidentiality. To maintain transparency and accountability, the entire process is recorded on video.

The ECI unequivocally stated that participation in the home voting option is entirely voluntary. Voters choosing this method will not be allowed to cast their vote at a regular polling station on election day.

The commission reiterated its commitment to conducting free and fair elections and underscored the importance of this initiative in promoting inclusive participation in the democratic process. Voters facing any difficulties are urged to contact their local Returning Officer (RO) or district Election Officer (DEO), or utilize the central helpline at 1950.

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76th Republic Day: US sends warm wishes to India, says defining relationship of the 21st century

The meeting with his Quad counterparts—External Affairs Minister S Jaishankar of India, Takeshi Iwaya of Japan, and Penny Wong of Australia—focused on enhancing economic opportunities and ensuring peace and security in the Indo-Pacific. It served as a practical demonstration of the commitment to the strategic vision articulated in his Republic Day statement.

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The United States marked India’s 76th Republic Day with effusive praise, highlighting the enduring strength of the world’s largest democracy and the burgeoning partnership between the two nations. Secretary of State Marco Rubio, in a statement released on the occasion, extended warm congratulations to the people of India, emphasizing the significance of the Indian Constitution as the bedrock of this vibrant democracy. He went beyond simple well-wishes, however, painting a picture of a rapidly strengthening bilateral relationship destined for even greater heights.

Rubio’s statement explicitly described the US-India partnership as “the defining relationship of the 21st century,” a bold assertion reflecting the growing strategic alignment and mutual economic interests between the two nations. This statement was not merely ceremonial; it underscored the deepening cooperation across various sectors, from space research to joint efforts within the Quadrilateral Security Dialogue (Quad).

The Quad, comprising the US, India, Japan, and Australia, received significant attention in Rubio’s remarks. He emphasized the alliance’s crucial role in promoting a “free, open, and prosperous” Indo-Pacific region, a clear signal of the shared commitment to counterbalancing China’s influence in the region.

This emphasis was reinforced by Rubio’s actions earlier in the week, hosting a crucial meeting of Quad foreign ministers at the US Department of State. This meeting, his first official engagement as Secretary of State, underscored the immediate priority given to strengthening the Quad alliance and its collaborative efforts.

The meeting with his Quad counterparts—External Affairs Minister S Jaishankar of India, Takeshi Iwaya of Japan, and Penny Wong of Australia—focused on enhancing economic opportunities and ensuring peace and security in the Indo-Pacific. It served as a practical demonstration of the commitment to the strategic vision articulated in his Republic Day statement.

Furthermore, Secretary Rubio’s bilateral meeting with External Affairs Minister Jaishankar in Washington D.C. further cemented the strengthening ties between the two countries. The discussions covered a broad range of topics, including regional issues and avenues for further deepening the US-India relationship.

A notable point of discussion, as highlighted in an official press release, included a shared commitment to addressing concerns related to irregular migration, an area of mutual interest requiring collaborative solutions. This commitment, alongside the focus on economic ties, demonstrated the multifaceted nature of the burgeoning partnership, extending beyond strategic security concerns.

India’s own Republic Day celebrations showcased the nation’s unique blend of cultural diversity, unity, and military strength. The grand parade on Kartavya Path served as a vivid display of national pride and the successful integration of diverse elements into a cohesive and powerful nation. The presence of Indonesian President Prabowo Subianto as the Chief Guest further underscored India’s growing global influence and its capacity to foster strong relationships with key international partners.

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Ratan Tata featured in Jharkhand’s Republic Day tableau, pic surfaces

By celebrating both its industrial achievements and its vibrant cultural traditions, the tableau offered a nuanced and multifaceted portrayal of Jharkhand, highlighting its progress while deeply respecting its heritage.

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Jharkhand’s Republic Day tableau, a vibrant spectacle of colour and movement, presented a compelling narrative of the state’s journey from its rich heritage to its remarkable progress. The tableau, aptly titled “Swarnim Jharkhand: A Tradition of Heritage and Progress,” served as a powerful visual testament to the state’s multifaceted identity. Central to this narrative was the pivotal role played by the late industrialist, Ratan Tata, whose visionary leadership laid the groundwork for much of Jharkhand’s subsequent development.

The tableau’s design was meticulously crafted to showcase this multifaceted narrative. At its heart was Jamshedpur, India’s first planned industrial city, a legacy of Tata’s pioneering efforts. This iconic city, depicted in vivid detail, served as a powerful symbol of industrial growth and modernization. However, the tableau astutely avoided portraying a solely industrial narrative. It carefully integrated elements celebrating Jharkhand’s cultural richness and its commitment to social progress.

A striking image of two young girls engaged with laptop computers underscored Jharkhand’s significant strides in education. This symbolized the state’s dedication to expanding educational access, particularly for tribal children in both urban and rural areas, representing a crucial investment in the future.

The tableau cleverly juxtaposed this modern image with vibrant representations of traditional art forms. Sohrai and Khobar paintings, meticulously crafted by tribal artists, were displayed prominently, showcasing the enduring legacy of Jharkhand’s artistic heritage. Adding to the spectacle, performers enacted the energetic Chhau dance of Seraikela, a captivating dance form deeply rooted in the state’s cultural identity.

The tableau also subtly highlighted the contributions of women in Jharkhand’s economic landscape, acknowledging their significant role in generating employment and driving economic growth. This balanced depiction of industrial progress and cultural preservation made the tableau a truly comprehensive representation of Jharkhand’s identity.

By celebrating both its industrial achievements and its vibrant cultural traditions, the tableau offered a nuanced and multifaceted portrayal of Jharkhand, highlighting its progress while deeply respecting its heritage.

The inclusion of the Jaduguda uranium plant subtly acknowledged the state’s contribution to India’s nuclear energy program. In essence, the tableau was a powerful and memorable celebration of Jharkhand’s journey, skillfully weaving together its past, present, and future.

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