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Three Mosques: “Muslim Generosity Would Electrify Hindu Masses”

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babri-masjid

[vc_row][vc_column][vc_column_text]By: Saeed Naqvi

The 25th anniversary of Babari Masjid demolition will rekindle debate: why was it demolished, historical wrongs, Mandal Commission inviting a Mandir backlash, Hindu yearning for a Ram temple and so on. But the clinching evidence Judges of the Supreme Court, steeped in the case, might find interesting is a video recording of celebrations at ground zero, the site of the demolition soon after the traumatic event.

The first scene opens with a number of girls in a circle, clapping in unison and singing a song with the following refrain:

“Ab yeh jhanda lehraayega

saarey Pakistan pe”

(Now this flag will flutter over Pakistan)

The next scene shows a group of young men, delirious with excitement wearing bandanas around their heads, carrying lances. They lunge towards the camera, shouting:

“Bomb girega Pakistan pe

Bomb girega Pakistan pe”

(Bombs will fall on Pakistan)

Third scene consists of a handsome Swami with wavy hair. In his booming voice he spells out:

“Abhi hamein Lahore jana hai,

Rawalpindi jana hai…..”

The final scene has the late Bal Thackeray predictably announcing in very matter of fact tones, from his Mumbai residence:

“We are going to build the Ram Temple, and if the Muslims don’t like it, they can go to Pakistan.”

There was no mention of Ram or a temple, only a frenetic triumphalism over Pakistan. In the context of the demolition of a mosque which carried the name of the first Moghul Emperor, the celebrations appeared to settle multiple scores against a long chain of Muslim “marauders” and Muslims who mushroomed under their auspices and who eventually walked away with an independent country. Worse, they left behind almost as many of their co religionists in this country.

No one ever disputed the primacy of Ram in the Hindu belief system, but the demolition of the mosque was an instance of faith being placed in the service of politics. L.K. Advani’s 1990 Rath Yatra was designed to neutralize caste divisions aggravated by the Mandal Commission. Its purpose was to compact the Hindu caste pyramid teetering because of excessive exposure to identity Politics. The mosque and by extension, the Muslim, was to be the foil in this primary enterprise. This was the cement that would be filled into the crevices to stabilize the pyramid.

In this masonry for compacting Hindu society, heavy collateral damage would have to be borne by the Muslim. This collateral damage, in other words, was to be no meager side show. The scaling down of a thousand years of civilization associated with the “invaders” would be cathartic, even exhilarating for the majority. By that very token, it would be degrading for the largest minority ever in history.

Pakistan had become a part of the country’s internal politics even before the 1965 war when Prime Minister Lal Bahadur Shastri upturned Nehruvian secularism by seeking RSS volunteers for Civil Defence Duty. Indira Gandhi, Prime Minister after Shastri, felt the heat when she lost the 1967 elections in eight states.

Even during electoral adversity in the north, Indira Gandhi felt reasonably secure so long as her charisma lasted in the southern states of Karnataka and Andhra Pradesh. When these states were lost in 1982, she realized that the Congress rule could not be secured in the north without recourse to a shade of saffron. This shade she brought into play during the 1983 Jammu elections, harnessing Hindu sentiment against the Khalistan movement next door.

The 404 seats in a House of 533 that Rajiv Gandhi won in 1984, after Indira Gandhi’s murder, were interpreted by the Congress as Hindu consolidation against minority communalism. From the Sikh minority to the Muslim minority was an easy conceptual leap.

It was a moment of reckoning for the BJP, smarting with only two seats in 1984. It could not allow the Congress to steal the Hindu platform. Congress too would not give up the advantage. In 1986 it arranged for the locks of the Ram temple to be opened, having earlier pleased the obscurantist Muslims by upturning the Shah Bano judgement which provided maintenance to a divorced woman.

Then Rajiv Gandhi began the 1989 election from Ayodhya with a promise that he would usher in Ram Rajya. He allowed bricks to be laid for the temple’s foundation, exactly where the VHP had planned to.

To win this competition in Hindu radicalism, Advani’s Rath Yatra provided the BJP with an occasion to raise the stakes beyond the Congress reach. While Rajiv stood on a saffron platform, he was careful not to overtly offend the Muslims.

P.V. Narasimha Rao as Prime Minister reversed this ambidextrous approach. He slept while the Kar Sevaks pulled down the mosque. There was no ambiguity now. It was straightforward Hindu-Muslim polarization.

And now as 2019 elections approach, what should the Muslims do? My mother, who died three years ago, had accompanied my wife, daughter and me to Ayodhya to see the 1989 Shilanyas (bricklaying). She lived in Lucknow and we were there only for two days. This way, she thought, she would see more of us and also inform herself about the mosque in the news. After watching the grotesque drama this is what she said:

“A mosque of “fitna” (conflict) is not an auspicious place of worship. In any case, a Muslim can spread his prayer mat anywhere in the direction of Kaaba and say his namaz. A Hindu consecrates his idols in a temple.”

Muslims should, as an act of generosity, gift the disputed mosques in Ayodhya, Kashi and Mathura. “Hindu masses would be ecstatic.” I chose not to argue.

Maulana Kalbe Sadiq of the Personal Law Board, echoes the same sentiment.

“Even if Muslims win the case in the Supreme Court, they should make a gift of the land to the Hindus.” The Supreme Court can be the guarantor that communalism would not claim more monuments.

Masses will be electrified and communalists on all sides will be defeated, he says.[/vc_column_text][/vc_column][/vc_row]

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Jammu and Kashmir: CRPF vans damaged, stones hurled amid protests against Vaishno Devi ropeway project

The residents have been complaining that the project would negatively impact the environment and their livelihoods.

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Jammu and Kashmir: CRPF vans damaged, stones hurled amid protests against Vaishno Devi ropeway project

Massive violence broke out in Jammu and Kashmir’s Katra after the protestors pelted stones and clashed with the security forces during their protests against the proposed ropeway project along the trek route to the holy shrine of Vaishno Devi atop Trikuta hills. 

Reports said that the protestors hurled stones at the security personnel and damaged a CRPF vehicle. Paramvir Singh, Reasi SSP told media that the protest was going on peacefully for the past three days but on Monday some protesters pelted stones at the security forces. 

In Jammu and Kashmir’s Katra, the shopkeepers and labourers on Sunday took out a protest rally on the third day of their strike and held a sit-in outside the office of the subdivisional magistrate and Shalimar Park in Katra, the base camp for pilgrims visiting the shrine. 

A member of the joint committee of shopkeepers and pony and palanquin owners had said that the 72-hour strike has been extended by another 24 hours, adding that they will meet again and announce our future course of action. Notably, the three-day strike called by them began on Friday. 

Reports stated that while the businesses located at the base camp of Katra remained operational, shops lining the pilgrimage route from Ban Ganga to Charan Paduka observed closures. Nonetheless, the suspension of pony and palanquin services is causing hardships for the pilgrims, especially the elderly and differently-abled, to continue their sacred journey.

The residents have been complaining that the project would negatively impact the environment and their livelihoods. They asserted that the ropeway project would render them jobless, and also accused the authorities of pushing through the development without adequate consultation.

Meanwhile, Jammu and Kashmir Lieutenant Governor Manoj Sinha has assured the protestors of their employment. He mentioned that the committee headed by the Divisional Commissioner has been deliberating on the ropeway project and the rehabilitation of the locals. Furthermore, he also emphasised that the genuine concerns of the locals would be considered while the development of the region would not be ignored.

The Shri Mata Vaishno Devi Shrine Board (SMVDSB) had announced implementation of the long-awaited ropeway project to facilitate a safer and faster journey for the pilgrims. As per the project details, the ropeway will be developed with a cost of Rs 250 crore between Tarakote Marg to Sanji Chhat along the 12-kilometre track.

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Delhi Pollution: GRAP IV restrictions to continue in national capital, says Supreme Court

The court also pulled up the Delhi Police over no checkpoints at the borders of the city for checking the pollution measures and said that it was a serious lapse.

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Delhi Pollution: GRAP IV restrictions to continue in national capital, says Supreme Court

The Supreme Court on Monday refused to relax GRAP IV measures in Delhi and ordered the CAQM to consider relaxing norms for students. The apex court observed that several students cannot avail midday meals, online classes and cannot access air purifiers.

The court also pulled up the Delhi Police over no checkpoints at the borders of the city for checking the pollution measures and said that it was a serious lapse. A bench headed by Justice AS Oka stated that they would consider prosecution of the Delhi Police Commissioner under the Commission for Air Quality Management (CAQM) Act for deploying police personnel at only 23 checkpoints, when Stage 4 of the GRAP was implemented.

Earlier, the court has also appointed 13 members from the court as commissioners to check whether the GRAP IV measures are being implemented or not. On Monday, the commissioners submitted their report to the court.

Subsequently, the court told the Delhi government that there were no checkposts at borders of the city and that the ban on trucks entering into the capital was not being followed properly.

The top court bench said that they were informed that no police or government personnel were present at the border checkpoints, and they were only manned by toll collection staff of the Municipal Corporation of Delhi. Mentioning that they will direct prosecution against all officials, the court questioned why the police were not directed to take action under Stage IV of the GRAP.

Responding, Advocate Shadan Farasat representing the Delhi government said that the CAQM had issued directions. Consecutively, the court asked him to show what written instructions were given by the state and the central government to the police on November 18. To this, Advocate Farasat said that directions were issued to post police personnel at 23 checkpoints where trucks could enter the city.

The court continued that this was negligence, adding that it will direct CAQM to prosecute the Delhi Police Commissioner.

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Maharashtra elections: Ajit Pawar criticises Sharad Pawar’s decision to field Yugender Pawar against him

Ajit Pawar said that Yugendra is a business person, and he had no connection with politics.

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Maharashtra elections: Ajit Pawar criticises Sharad Pawar’s decision to field Yugender Pawar against him

After the Maharashtra Assembly Elections results, NCP leader Ajit Pawar criticized NCP faction led by Sharad Pawar for its decision to field his nephew Yugender Pawar against him in the family bastion of Baramati. Ajit Pawar also mentioned that his decision to field wife Sunetra Pawar against his sister Supriya Sule in the Lok Sabha election was a mistake. 

Sharad Pawar led NCP had fielded Yugender Pawar, son of Ajit Pawar’s elder brother Shrinivas Anantrao Pawar, in the Baramati Assembly segment. The constituency was represented by Sharad Pawar for over two decades, followed by Ajit Pawar for over three. In this assembly election, 33-year-old Yugendra Pawar was backed by Sharad Pawar and four-time Baramati MP Supriya Sule. However, Yugender Pawar lost out against his formidable uncle by a margin of over 1 lakh votes.

While addressing the media, Ajit Pawar said that Yugendra is a business person, and he had no connection with politics. He added that there was no reason to field his own nephew against him in the elections.

Earlier in the Lok Sabha elections 2024, Ajit Pawar had fielded his wife Sunetra Pawar against his cousin and Sharad Pawar’s daughter Supriya Sule, who won the contest by a 1.5 lakh votes margin. Later, Ajit Pawar admitted that it was a mistake.

Sharad Pawar had defended the decision to field Yugendra Pawar, mentioning that someone had to contest the polls. He had also said there was no comparison between Ajit Pawar and Yugendra Pawar. 

Notably, a 2023 rebellion led by Ajit Pawar against his uncle split the NCP founded by Sharad Pawar. Since then, the senior Pawar has been fighting to win his party’s name and symbol back. 

Previously In the Lok Sabha election, the veteran had trumped his nephew, with his faction winning 8 seats compared to Ajit Pawar’s score of 1. However this time, the tables turned as NCP (Sharad Pawar) scored 10, but Ajit Pawar’s party won 41.

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