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Gandhi vs Jinnah

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Gandhi vs Jinnah

[vc_row][vc_column][vc_column_text]Sheela Reddy’s book on his traumatic personal life is also a revisionist look at the man better known as the Mahatma 

By Binoo K John

In India’s nationalistic narrative Mohammed Ali Jinnah never got the place he deserved which was totally usurped by Mohandas Gandhi. Few nationalist historians have dared to cast a cynical look at Gandhi’s life and machinations and almost all of them have  chosen to paper over the many warts in Gandhi’s personal, professional and nationalistic  life.

In that sense senior journalist Sheela Reddy’s recently-published Mr and Mrs Jinnah (Penguin) is a welcome relief and offers a daring and clinical insight intothe life of two of the national movement’s biggest stalwarts. The book’s focus is on Jinnah’s traumatic married life to Ruttie, the teenaged daughter of a Parsi upper class family of Mumbai but often the author casts a bright light into deliberately darkened areas of Gandhi’s life which we opted not to see or dwell upon for long. Such acts of Gandhi might be worth a relook.

After all that we have read about Gandhi’s conciliatory attitude towards minorities in the later part of the national movement, his early hatred and suspicion of Muslims is shocking even now as we read it in this book. When Motilal Nehru’s elder daughter Nan fell in love with Syud Hossain, an aristocratic and dashing young Muslim who was editor of Independent and thus had free access to Anand Bhawan, all hell broke loose. In that chaotic and liberal household, where Muslims were considered part of the family, it is no wonder that the beautiful Nan and the attractive Syud fell in love and were almost living together. Motilal espoused liberalism and modernity but when it came to his daughter marrying a Muslim he wavered.  Unlike a liberal Motilal had betrothed her to another Hindu aristocrat’s son when she was just 12 or 13  but Nan, the carefree daughter of a liberal household, had other ideas. She thought that marrying Syud wouldn’t pose any problems in that ‘modern’ household.

After their affair became known, Nan was promptly despatched to Gandhi’s ashram for a cleansing ritual and for dissuading her from marrying a Muslim. Gandhi ran the ashram like a prison and had “bizarre and primeval” rituals. Ashramites lives in utter fear of Gandhi. Gandhi had by then brutally punished a young lady who had fallen in love with another ashramite (not a Muslim) and personally cut off the girl’s beautiful long silky hair, an act which can today be considered criminal.

As part of Nan’s cleansing and ‘cultural reorientation’ Gandhi lectured the sister of the future prime minister about the evil nature of Muslims. She wrote: “He told me when I was at the ashram that this event (Syud affair) had shaken his belief in Mussalmans… what right had you to allow yourself even for a minute to look with love at a Mussalman.” Then later. “Out of nearly 20 crores of Hindus couldn’t you find a single one who came up to your ideals—but you must needs pass them all over and throw yourself into the arms of a Mohammeddan!!!”  Nan who  was nonplussed by all this  wrote: “Poor man! To him  it is inconceivable for a Hindu  and Mussalman to  marry and live happily.”

This statement by Nan about Gandhi’s real beliefs about Muslims can still shock us. Gandhi later confronted Syud and asked him how he dared make love to a Hindu girl who he ought to have looked upon as a sister. Syud, rather flummoxed, said: “Well, I did look upon her as a sister in the beginning.” Neither Syud nor Nan was ever taught to look at people as Hindu, Muslim or Christian. It was Gandhi who tried to ingrain this thought into them.

In fact, Reddy points out in detail that all the characters in the early part of the anti-colonial movement were brought up in extremely liberal, modern atmospheres and most of them rebelled against brahmanical social mores. Aghorenath Chattapadhyay, father of Sarojini  Naidu, for instance, flung his sacred thread into the Ganges at 14, to  rebel against caste. Brought up in an entirely cosmopolitan atmosphere, Sarojini claimed proudly that theirs “was a home of Indians and not of Hindus or Brahmins”. Compared to all this, Gandhi’s ashram was a patriarchal heaven, a medieval, casteist monastery where ashramites were regularly chastised on moral, religious grounds.

Compared to Gandhi’s overtly Hindu and monastic attitude infused with vague notions of celibacy and vegetarianism, Jinnah was completely modern, secular, liberal and had a worldview which now looks similar to that of Nehru.  Jinnah completely ignored or rebelled against his own Muslim Khoja orthodoxy and superstitions. “He not only defiantly dressed like a British gentleman but openly smoked, drank, ate pork and, more seriously, insisted on putting his sister into a convent boarding school despite opposition from his community”, Reddy writes.

Jinnah’s later move towards the Muslim right was largely due to the opposition he faced from Gandhi within the Congress and, of course, other pro-Hindu factions like the Hindu Mahasabha, etc. Jinnah, as is known, had made various attempts to bring the Muslim League close to the Congress but was rebutted by the government and also by Gandhi on various occasions. In 1915, for instance, Jinnah brought the Muslim League close to the Congress by holding the session at the same time as the Congress’s in Bombay, but the proceedings were disrupted.

All details of the Gandhi-Jinnah conflict are known but Jinnah’s role in trying to bring together a Hindu-Muslim political conciliation has been underplayed. Jinnah’s Delhi Proposals were accepted by the Congress but was fiercely opposed by the Hindu Mahasabha at the all-party conference. “Jinnah’s personality dominated both the issues in the Assembly and in the All Parties Conference. Never have I admired him more than now. What dignity and courage in the midst of suffering—what patience, persuasion and real statesmanship he showed during the most trying period of the prolonged conference,” Sarojini Naidu wrote in February1928 when she was in the inner circles of the Congress.

In contrast, such glowing references to Gandhi by senior Congress leaders are rare to find. In fact, during the early phase of the struggle it was Jinnah who had the guts to take the British head on while Gandhi was extremely conciliatory. Once Jinnah joined the anti-Rowlatt agitation led by Gandhi, he resigned from the assembly and plunged headlong into it. “It was Jinnah whom the government feared, considering him a far more dangerous power centre than Gandhi. Unlike Gandhi who sent out mixed signals about his approach to the British government, even volunteering to recruit Indian soldiers for the War effort without placing any conditions, Jinnah took on the British frontally,” Reddy writes.

Gandhi saw in Jinnah both a threat and a rival, so treated him with disdain. Once when Jinnah wrote him a nice letter from abroad asking Gandhi for news about political developments, Gandhi gave him gratuitous advice suggesting that he learn Gujarati and Hindi and asking Ruttie be sent to spinning classes!

Reddy’s book is evidence that in our nationalistic pride and hurt about the formation of Pakistan we failed  to properly understand the role that Jinnah had played in trying for a united Muslim-Hindu  political unity, before he was pushed to a corner and went the other way. Reddy’s book is a serious attempt to look dispassionately at the role that Jinnah played and for once keep Gandhi aside in the narrative of the national movement, so that a we can get a better view of Jinnah the man and leader, minus the blinkers.[/vc_column_text][/vc_column][/vc_row]

India News

Over 24 lakh voters dropped from Kerala draft electoral roll after special revision

The Election Commission has removed over 24 lakh names from Kerala’s draft voter lists after verification during the Special Intensive Revision process.

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kerala voters delete

Over 24.08 lakh electors have been removed from the draft voter lists in Kerala following the completion of the Special Intensive Revision (SIR) exercise, with the Election Commission publishing the updated draft electoral roll on Tuesday.

As per official data, Kerala has a total of 2,78,50,855 registered electors. Of these, 2,54,42,352 electors submitted their Enumeration Forms during the revision process, which concluded on December 18.

The poll body said the deletions were carried out after verification and were linked to multiple factors, including electors shifting to other states or Union Territories, voters found to be non-existent, individuals who did not submit enumeration forms within the stipulated time, and those who chose not to continue their registration.

Break-up of deleted names

According to the Election Commission, the deleted entries include 6,49,885 names of deceased voters, accounting for 2.33 per cent of the electorate. Another 14,61,769 voters, or 5.25 per cent, were removed after being found shifted or absent, while 1,36,029 voters, around 0.49 per cent, were deleted for being enrolled at multiple locations.

Claims and objections window open

Although the enumeration phase has ended, eligible citizens can still seek corrections. The Commission has opened a claims and objections period from December 23 to January 22, 2026, allowing applications for inclusion of eligible voters or removal of ineligible names from the rolls.

The final electoral roll for Kerala is scheduled to be published on February 21, 2026.

Awareness drives and field-level efforts

The Election Commission said extensive awareness campaigns were conducted across the state to ensure maximum participation. Senior election officials held regular meetings with political parties at the state, district and assembly constituency levels to explain the revision process and share progress updates.

Booth Level Officers (BLOs) carried out house-to-house visits to all electors listed as of October 27, distributing Enumeration Forms and making at least three follow-up visits for collection. Booth Level Agents were permitted to submit up to 50 forms per day to strengthen coordination at the grassroots level.

To support field staff, BLOs were assisted by Anganwadi workers, students from NCC, NSS and election literacy clubs, volunteers, revenue officials and social work students. The poll body said more than 93 per cent mapping of collected forms was achieved through repeated training sessions, video tutorials and doubt-clearing programmes.

Special initiatives during SIR

During the exercise, the Chief Electoral Officer of Kerala launched motivational and outreach initiatives aimed at supporting election staff managing the heavy workload of digitising voter data. District-level programmes were also rolled out to recognise and motivate BLOs and supervisors completing digitisation targets.

In areas with weak network connectivity, a community-based digitisation model was adopted, where BLOs collectively digitised forms from locations with better internet access. Special urban camps were organised across all wards of urban local bodies to ensure comprehensive coverage of city voters.

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India’s LVM3 Baahubali rocket launches heaviest satellite ever from Indian soil

India’s LVM3 ‘Baahubali’ rocket has successfully launched the heaviest satellite ever from Indian soil, placing the BlueBird 6 communication satellite into low Earth orbit.

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Bahubali Rocket

India has marked a major milestone in its space programme as the Launch Vehicle Mark-3 (LVM3), popularly known as the ‘Baahubali’ rocket, successfully placed the heaviest-ever satellite launched from Indian soil into orbit on Wednesday.

The mission, LVM3-M6, lifted off from the second launch pad at the Sriharikota spaceport in Andhra Pradesh, carrying BlueBird 6, a next-generation communication satellite developed by US-based company AST SpaceMobile.

Mission lifts off from Sriharikota

The 43.5-metre-tall LVM3 rocket, powered by two S200 solid strap-on boosters, took off at 8:55 am after the completion of a 24-hour countdown. The spaceport is located around 135 km east of Chennai.

After a flight lasting nearly 15 minutes, the BlueBird Block-2 satellite separated from the launch vehicle and was injected into its intended low Earth orbit at an altitude of about 520 km.

Confirming the success of the mission, ISRO Chairman and Secretary, Department of Space, Dr V Narayanan said the satellite had been placed “successfully and precisely” into the designated orbit.

Heaviest payload carried by an Indian launcher

According to ISRO, this mission marks the heaviest satellite ever launched from Indian soil using an Indian rocket. Dr Narayanan said the flight was also the third fully commercial mission of the LVM3.

He added that the mission demonstrated the strong performance record of the heavy-lift vehicle and highlighted its reliability in the global launch market.

Focus on space-based mobile broadband

BlueBird 6 is part of the BlueBird Block-2 series of communication satellites. These satellites are designed to provide space-based cellular broadband connectivity directly to standard mobile smartphones, without the need for any special hardware or equipment.

The aim of the technology is to enable broadband services straight from space, expanding connectivity to regions with limited or no terrestrial network coverage.

PM Modi calls launch a proud milestone

Prime Minister Narendra Modi congratulated the teams involved and described the launch as a significant achievement for India’s space sector.

In a statement, the Prime Minister said the successful placement of the US satellite into orbit strengthens India’s heavy-lift launch capability and reinforces the country’s growing role in the global commercial launch market.

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BJP raises seat offer to Eknath Shinde’s Shiv Sena to nearly 90 ahead of Mumbai civic polls, talks continue

The BJP has raised its seat offer to Eknath Shinde’s Shiv Sena to nearly 90 for the upcoming BMC elections, but fresh talks are needed as differences persist within the Mahayuti.

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With the Brihanmumbai Municipal Corporation (BMC) elections drawing closer, the seat-sharing tussle within the Mahayuti alliance continues, with the BJP increasing its offer to Eknath Shinde-led Shiv Sena but failing to reach the party’s expectations.

According to sources, the BJP has now proposed close to 90 seats for the Shinde faction in the upcoming Mumbai civic polls. This is a significant jump from its earlier offer of 52 seats but still falls short of what Shinde is seeking. The Shiv Sena leader has reportedly reduced his demand from an initial 125 seats to 112, yet remains dissatisfied with the latest formula.

Chief Minister Devendra Fadnavis is expected to hold another round of discussions with Shinde to break the deadlock. Sources indicate that the BJP is unlikely to stretch its offer much further, especially after its strong showing in recent statewide local body elections.

BJP firm after strong local poll performance

The BJP has emerged as the single largest party in the recent local polls, securing 117 municipal president posts. In comparison, the Shinde-led Shiv Sena won 53 posts, while Ajit Pawar’s faction of the NCP secured 37. These results have strengthened the BJP’s negotiating position ahead of the BMC elections.

However, the current seat-sharing calculations could change if Ajit Pawar decides to contest the Mumbai civic polls as part of the alliance. Senior NCP leader Sunil Tatkare confirmed that no final decision has been taken yet, noting that discussions with alliance partners are ongoing.

Nawab Malik factor complicates alliance talks

A major point of contention within the Mahayuti is the issue of senior NCP leader Nawab Malik, who is facing multiple corruption cases, including a money laundering case linked to underworld activities. While the alliance has made it clear that Malik is unacceptable as part of its Mumbai setup, Ajit Pawar is reportedly firm on backing him.

Mumbai BJP chief Ameet Satam has publicly stated that the party would not align with any group that includes Malik. Sources added that if the NCP joins the alliance in Mumbai, it may be asked to project a different leader and contest a limited number of seats.

BMC elections timeline

The countdown to the Brihanmumbai Municipal Corporation elections has already begun, with less than a month left for polling. Voting is scheduled for January 15, with counting set to take place the following day. A total of 2,869 municipal seats will be contested, including 227 seats in the BMC.

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