128th anniversary of Swami Vivekananda’s iconic speech at World’s Parliament of Religion in Chicago, a look at the entire speech
Swami Vivekananda is best known in the United States for his iconic speech in the World’s Parliament of Religions in 1893. Through his speech, he introduced Hinduism to America and called for an end to fanaticism.
Swami Vivekananda is best known in the United States for his iconic speech in the World’s Parliament of Religions in 1893. Through his speech, he introduced Hinduism to America and called for an end to fanaticism. September 11, 2021, marks the 128th anniversary of his groundbreaking speech in the US.
PM Modi recalls Swami Vivekanada’s speech:
Prime Minister of India, Narendra Modi, on Saturday recalled the speech and said that its spirit has the potential to create a more just, prosperous, and inclusive planet. “Recalling Swami Vivekananda’s iconic 1893 speech at Chicago, which beautifully demonstrated the salience of Indian culture. The spirit of his speech has the potential to create a more just, prosperous and inclusive planet”, he tweeted.
Recalling Swami Vivekananda’s iconic 1893 speech at Chicago, which beautifully demonstrated the salience of Indian culture. The spirit of his speech has the potential to create a more just, prosperous and inclusive planet. https://t.co/1iz7OgAWm3
In his speech at the World Religion Conference, Swami Vivekananda addressed the audience as Sisters and Brothers of America. They had spoken about the basic things to follow in life to make it worth living. He mentioned about country’s pride, love towards all religions, science and religion, roots of Hinduism, and other vital things.
On the anniversary 128th anniversary of Swami Vivekananda’s speech, let’s have a look at the entire speech:
Sisters and Brothers of America.
It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. l thank you in the name of the most ancient order of monks in the world; I thank you in the name of the mother of religions, and I thank you in the name of the millions and millions of Hindu people of all classes and sects.
My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to different lands the idea of toleration.
I am proud to belong to a religion that has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to a nation that has sheltered the persecuted and the refugees of all religions and all nations of the earth.
I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation.
I will quote to you, brethren, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is every day repeated by millions of human beings:
As the different streams having their sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to thee.
The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world, of the wonderful doctrine preached in the Gita:
Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to me.
Sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nations to despair.
Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time comes; and I fervently hope that the bell that tolled this morning in honor of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.
The World’s Parliament of Religions has become an accomplished fact, and the merciful Father has helped those who labored to bring it into existence and crowned with success their most unselfish labor.
My thanks to those noble souls whose large hearts and love of truth first dreamed this wonderful dream and then realized it. My thanks to the shower of liberal sentiments that has overflowed this platform. My thanks to this enlightened audience for their uniform kindness to me and for their appreciation of every thought that tends to smooth the friction of religions.
A few jarring notes were heard from time to time in this harmony. My special thanks to them, for they have, by their striking contrast, made general harmony the sweeter.
Much has been said of the common ground of religious unity. I am not going just now to venture my own theory. But if anyone here hopes that this unity will come by the triumph of any one of the religions and the destruction of the others, to him I say, “Brother, yours is an impossible hope.”
Do I wish that the Christian would become Hindu? God forbid. Do I wish that the Hindu or Buddhist would become Christian? God forbid.
The seed is put in the ground, and earth and air, and water are placed around it. Does the seed become the earth, or the air, or the water? No. It becomes a plant. It develops after the law of its own growth, assimilates the air, the earth, and the water, converts them into plant substances, and grows into a plant.
Similar is the case with religion. The Christian is not to become a Hindu or a Buddhist, nor a Hindu or a Buddhist to become a Christian. But each must assimilate the spirit of the others and yet preserve his individuality and grow according to his own law of growth.
If the Parliament of Religions has shown anything to the world, it is this: It has proved to the world that holiness, purity, and charity are not the exclusive possessions of any church in the world and that every system has produced men and women of the most exalted character.
In the face of this evidence, if anybody dreams of the exclusive survival of his own religion and the destruction of the others, I pity him from the bottom of my heart, and point out to him that upon the banner of every religion will soon be written in spite of resistance- Help and not fight, Assimilation and not Destruction, Harmony and Peace and not Dissension.
At least four militants were killed in a gunfight between suspected rival Naga militant groups in Manipur’s Noney district on Wednesday, November 4.
The exchange of fire took place at Taodaijang village in the Khoupum area of the Naga-majority district. According to officials, the cadres involved were suspected to belong to rival Naga militant outfits, including the Zeliangrong United Front-Jenchui (ZUF-J) and the Zeliangrong United Front-Kamson (ZUF-K).
Initial reports indicated that the gunfight continued for several hours, leaving three cadres of ZUF-J and one cadre of ZUF-K dead.
The bodies of the deceased militants were subsequently recovered by local residents.
Residents appeal to armed groups to stop firing
Following the gunfight, local residents, including women, reached the spot in an attempt to prevent further violence between the rival groups.
They also used a public address system to appeal to the armed cadres to stop firing and prevent the situation from escalating further.
Further details about the circumstances surrounding the clash were awaited.
Manipur government reviews security situation
In a separate development, Manipur Chief Minister Yumnam Khemchand Singh directed senior security officials to identify active armed groups suspected of involvement in recent incidents of violence in the state.
The directive excluded groups engaged in peace talks with the state government.
The Chief Minister issued the instructions during a review meeting on the state’s law and order situation on Tuesday night.
He also asked security agencies, including the Army and central paramilitary forces, to submit a detailed report on the involvement of the suspected groups.
The Chief Minister said the state Cabinet could consider declaring such groups unlawful if their involvement in violence against innocent civilians was established.
He also emphasised that necessary action would be initiated against groups continuing to perpetrate violence against civilians.
Agnipath scheme gets 2-year extension for Agniveers, tenure may rise to 6 years
The Centre has introduced a two-year extension for the remaining 75% of Agniveers under the Agnipath scheme, creating another opportunity for them to seek enrolment in the regular armed forces.
The Centre has introduced a significant change to the Agnipath recruitment scheme, offering a two-year extension to Agniveers who were earlier expected to leave the armed forces after completing their initial four-year service.
Chief of Defence Staff (CDS) General NS Raja Subramani announced the decision on Wednesday following a Union Cabinet meeting. Under the revised arrangement, the 75% of Agniveers who were not initially selected for absorption into the regular armed forces will be offered an additional two-year engagement period.
The development creates another opportunity for these personnel to continue serving in the armed forces beyond their original four-year tenure.
What changes under the revised Agnipath scheme?
Under the original Agnipath framework, Agniveers were recruited for a four-year service period, including training. At the end of this tenure, up to 25% of each batch could be selected for permanent enrolment into the regular armed forces, while the remaining 75% were expected to return to civilian life.
The revised arrangement introduces an additional two-year engagement for the latter group. This means their potential service period could increase from four to six years.
The extension also creates another opportunity for Agniveers to seek enrolment into the regular armed forces after completing the additional two years.
What happens after the additional two years?
According to General NS Raja Subramani, Agniveers completing the extended engagement period and willing to continue serving will be considered for enrolment in the regular armed forces.
Their selection will be based on objective criteria.
This creates an additional pathway for those who are not absorbed into the regular forces after their initial four-year tenure. However, the revised arrangement does not mean that every Agniveer will automatically receive permanent enrolment.
Why has the decision been taken now?
The announcement comes as the first batch of Agniveers recruited under the scheme approaches the completion of its initial four-year service period.
The Agnipath scheme was introduced on June 14, 2022, to recruit personnel into the Indian Army, Navy and Air Force for a fixed four-year engagement.
General Raja Subramani said the scheme had been undergoing periodic reviews, with the performance of Agniveers being continuously evaluated. He also indicated that feedback on their performance had been very positive.
The latest Cabinet decision creates an additional route for retaining personnel beyond the initial engagement period.
What was the original Agnipath arrangement?
Under the original framework, the armed forces could retain up to 25% of Agniveers in the regular cadre after their four-year service period, subject to selection.
The remaining 75% were to complete their engagement and transition to civilian life.
With the latest revision, this group will receive an additional two-year engagement opportunity before being considered for enrolment into the regular armed forces under the prescribed selection criteria.
The change therefore modifies the earlier arrangement by providing an additional opportunity for Agniveers to continue their military careers.
Hardeep Singh Puri set to win Rajya Sabha bypoll unopposed
Union Minister Hardeep Singh Puri is set to be elected unopposed to the Rajya Sabha from Madhya Pradesh after the returning officer rejected the nomination papers of two independent candidates.
Union Petroleum Minister Hardeep Singh Puri is set to enter the Rajya Sabha unopposed from Madhya Pradesh after the nomination papers of two independent candidates were rejected during scrutiny on Tuesday.
The two candidates whose nominations were rejected were Kante Sayanna and Rajkumar Lohani, the latter being backed by the Congress. Their rejection leaves Puri as the only candidate in the contest for the vacant Rajya Sabha seat.
According to an official, the result will be announced on November 5, which is also the last date for withdrawal of nominations.
The Returning Officer, Umesh Sharma, examined the nomination papers on the last day of scrutiny and rejected the two independent candidates’ applications.
Objections raised against Hardeep Puri’s nomination
The nomination papers submitted by Puri also faced objections from the two independent candidates and Congress leader Hemant Katare.
They questioned the validity and completeness of Puri’s affidavit filed in Form 26, raising concerns over whether the mandatory details had been properly furnished.
However, after examining the objections, Returning Officer Umesh Sharma concluded that Puri had not violated any requirements under the Representation of the People Act.
Sharma stated in his order that no defect had been found in Puri’s nomination papers that could justify their rejection.
Following the decision, Katare and Congress MLA Atif Aqeel announced that they would approach the court against the order.
Calling the decision an attack on Indian democracy, the Congress leaders said in a statement that Puri’s nomination should have been rejected despite what they described as significant errors.
Why the Madhya Pradesh Rajya Sabha seat fell vacant
The by-election was necessitated by the resignation of Union Minister L Murugan, which left a Rajya Sabha seat vacant in Madhya Pradesh.
With the nomination papers of both independent candidates rejected and Puri’s nomination cleared, the Union minister is set to be elected unopposed.
The final announcement is expected on November 5, the last day for withdrawal of nominations.
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