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Three Mosques: “Muslim Generosity Would Electrify Hindu Masses”

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7 years ago

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babri-masjid

[vc_row][vc_column][vc_column_text]By: Saeed Naqvi

The 25th anniversary of Babari Masjid demolition will rekindle debate: why was it demolished, historical wrongs, Mandal Commission inviting a Mandir backlash, Hindu yearning for a Ram temple and so on. But the clinching evidence Judges of the Supreme Court, steeped in the case, might find interesting is a video recording of celebrations at ground zero, the site of the demolition soon after the traumatic event.

The first scene opens with a number of girls in a circle, clapping in unison and singing a song with the following refrain:

“Ab yeh jhanda lehraayega

saarey Pakistan pe”

(Now this flag will flutter over Pakistan)

The next scene shows a group of young men, delirious with excitement wearing bandanas around their heads, carrying lances. They lunge towards the camera, shouting:

“Bomb girega Pakistan pe

Bomb girega Pakistan pe”

(Bombs will fall on Pakistan)

Third scene consists of a handsome Swami with wavy hair. In his booming voice he spells out:

“Abhi hamein Lahore jana hai,

Rawalpindi jana hai…..”

The final scene has the late Bal Thackeray predictably announcing in very matter of fact tones, from his Mumbai residence:

“We are going to build the Ram Temple, and if the Muslims don’t like it, they can go to Pakistan.”

There was no mention of Ram or a temple, only a frenetic triumphalism over Pakistan. In the context of the demolition of a mosque which carried the name of the first Moghul Emperor, the celebrations appeared to settle multiple scores against a long chain of Muslim “marauders” and Muslims who mushroomed under their auspices and who eventually walked away with an independent country. Worse, they left behind almost as many of their co religionists in this country.

No one ever disputed the primacy of Ram in the Hindu belief system, but the demolition of the mosque was an instance of faith being placed in the service of politics. L.K. Advani’s 1990 Rath Yatra was designed to neutralize caste divisions aggravated by the Mandal Commission. Its purpose was to compact the Hindu caste pyramid teetering because of excessive exposure to identity Politics. The mosque and by extension, the Muslim, was to be the foil in this primary enterprise. This was the cement that would be filled into the crevices to stabilize the pyramid.

In this masonry for compacting Hindu society, heavy collateral damage would have to be borne by the Muslim. This collateral damage, in other words, was to be no meager side show. The scaling down of a thousand years of civilization associated with the “invaders” would be cathartic, even exhilarating for the majority. By that very token, it would be degrading for the largest minority ever in history.

Pakistan had become a part of the country’s internal politics even before the 1965 war when Prime Minister Lal Bahadur Shastri upturned Nehruvian secularism by seeking RSS volunteers for Civil Defence Duty. Indira Gandhi, Prime Minister after Shastri, felt the heat when she lost the 1967 elections in eight states.

Even during electoral adversity in the north, Indira Gandhi felt reasonably secure so long as her charisma lasted in the southern states of Karnataka and Andhra Pradesh. When these states were lost in 1982, she realized that the Congress rule could not be secured in the north without recourse to a shade of saffron. This shade she brought into play during the 1983 Jammu elections, harnessing Hindu sentiment against the Khalistan movement next door.

The 404 seats in a House of 533 that Rajiv Gandhi won in 1984, after Indira Gandhi’s murder, were interpreted by the Congress as Hindu consolidation against minority communalism. From the Sikh minority to the Muslim minority was an easy conceptual leap.

It was a moment of reckoning for the BJP, smarting with only two seats in 1984. It could not allow the Congress to steal the Hindu platform. Congress too would not give up the advantage. In 1986 it arranged for the locks of the Ram temple to be opened, having earlier pleased the obscurantist Muslims by upturning the Shah Bano judgement which provided maintenance to a divorced woman.

Then Rajiv Gandhi began the 1989 election from Ayodhya with a promise that he would usher in Ram Rajya. He allowed bricks to be laid for the temple’s foundation, exactly where the VHP had planned to.

To win this competition in Hindu radicalism, Advani’s Rath Yatra provided the BJP with an occasion to raise the stakes beyond the Congress reach. While Rajiv stood on a saffron platform, he was careful not to overtly offend the Muslims.

P.V. Narasimha Rao as Prime Minister reversed this ambidextrous approach. He slept while the Kar Sevaks pulled down the mosque. There was no ambiguity now. It was straightforward Hindu-Muslim polarization.

And now as 2019 elections approach, what should the Muslims do? My mother, who died three years ago, had accompanied my wife, daughter and me to Ayodhya to see the 1989 Shilanyas (bricklaying). She lived in Lucknow and we were there only for two days. This way, she thought, she would see more of us and also inform herself about the mosque in the news. After watching the grotesque drama this is what she said:

“A mosque of “fitna” (conflict) is not an auspicious place of worship. In any case, a Muslim can spread his prayer mat anywhere in the direction of Kaaba and say his namaz. A Hindu consecrates his idols in a temple.”

Muslims should, as an act of generosity, gift the disputed mosques in Ayodhya, Kashi and Mathura. “Hindu masses would be ecstatic.” I chose not to argue.

Maulana Kalbe Sadiq of the Personal Law Board, echoes the same sentiment.

“Even if Muslims win the case in the Supreme Court, they should make a gift of the land to the Hindus.” The Supreme Court can be the guarantor that communalism would not claim more monuments.

Masses will be electrified and communalists on all sides will be defeated, he says.[/vc_column_text][/vc_column][/vc_row]

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Karnataka’s Republic Day tableau depicts artistic temples of Lakkundi

Beyond its religious significance, Lakkundi’s historical importance cannot be overstated. Once a flourishing commercial hub between the 10th and 12th centuries AD, the city flourished under the rule of various dynasties, with the Chalukyas leaving an indelible mark on its cultural landscape.

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January 26, 2025

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Karnataka’s 76th Republic Day tableau paid a vibrant tribute to Lakkundi, a historical city nestled in Gadag district, approximately 70 km from Hubballi. Acclaimed as the “Cradle of Stone Craft,” Lakkundi’s architectural splendour took centre stage in the parade along Kartavya Path.

The tableau’s design masterfully captured the essence of Lakkundi’s rich heritage. The forefront showcased the majestic Brahma statue from the Brahma Jinalaya temple, the oldest Jain shrine in the city, dedicated to Lord Mahaveera. Its intricate details and imposing presence immediately drew the viewer’s attention, setting the tone for the tableau’s narrative.

Following the Brahma statue was a depiction of the open-pillared mantapa of the Brahma Jinalaya temple, a testament to the sophisticated architectural techniques employed during the era. The open structure, with its elegant pillars and intricate carvings, added another layer of visual appeal to the tableau’s composition.

The tableau’s main section provided a breathtaking glimpse into the grandeur of Lakkundi’s most prominent temples. The Kashi Vishweshwara temple, dedicated to Lord Shiva, stood as a symbol of architectural mastery. Its ornate carvings and imposing structure were vividly represented, highlighting the city’s rich religious and cultural tapestry. Completing the ensemble was the Nanneshwara temple, another significant Shiva temple in Lakkundi, further emphasizing the city’s devotion to Lord Shiva.

The temples of Lakkundi are not merely structures of stone; they are living testaments to the syncretic nature of Karnataka’s culture. They reflect a harmonious blend of different faiths and traditions, showcasing the state’s long-held reputation for religious tolerance and peaceful coexistence. Karnataka, known as the “SarvaJanangadaShaanthiya Thota” or “garden of peace,” embraces diversity, and Lakkundi’s temples embody this spirit.

Beyond its religious significance, Lakkundi’s historical importance cannot be overstated. Once a flourishing commercial hub between the 10th and 12th centuries AD, the city flourished under the rule of various dynasties, with the Chalukyas leaving an indelible mark on its cultural landscape.

The city’s legacy extends beyond its temples; its numerous step wells and inscriptions serve as invaluable historical records. With over 50 temples, most dedicated to Lord Shiva, 101 stepwells, and 29 inscriptions, Lakkundi presents a captivating journey through time, an unparalleled treasure trove for history and architecture enthusiasts. The tableau served as a powerful reminder of Lakkundi’s enduring legacy, highlighting the artistic prowess and cultural richness of the Kalyani Chalukyas.

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K M Cherian, eminent Indian cardiac surgeon, passes away

He was a Fellow of the Royal Society of Medicine in London, an Honorary Member of the Malaysian Association for Thoracic and Cardiovascular Surgery, and a recipient of the prestigious Padma Shri award from the Government of India in 1991.

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29 mins ago

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January 26, 2025

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Dr. K.M. Cherian, a towering figure in Indian medical history and a renowned cardiac surgeon, passed away on Saturday night in Bengaluru at the age of 82. His sudden death cast a pall over the nation, leaving a void in the field of cardiology and beyond. He had travelled to Bengaluru to attend a wedding when he unexpectedly collapsed.

His daughter, Sandhya Cherian, confirmed the tragic news, stating that he was rushed to Manipal Hospitals, where he was pronounced dead at 11:55 pm. The medical community mourns the loss of a true giant, a pioneer whose contributions reshaped the landscape of cardiac surgery in India.

Dr. Cherian’s legacy extends far beyond his impressive list of accomplishments. His pioneering spirit led him to achieve what was once considered impossible in India. In 1975, he etched his name into the annals of medical history by becoming the first surgeon in the country to successfully perform a coronary artery bypass surgery (CABG).

This groundbreaking achievement marked a turning point, paving the way for countless life-saving procedures and advancements in the field. His expertise and dedication earned him international acclaim, transcending geographical boundaries and establishing him as a leading authority in cardiac surgery.

His profound impact on the medical landscape is further exemplified by his instrumental role in the establishment and growth of the Madras Medical Mission (MMM) in Chennai. As Founder, Vice President, and Director of this leading healthcare institution, Dr. Cherian spearheaded its development into a centre of excellence for cardiac care. His vision and leadership nurtured a culture of innovation and excellence, shaping generations of medical professionals and leaving an indelible mark on the institution.

Beyond his professional achievements, Dr. Cherian was recognised for his exceptional qualities and numerous accolades. He was a Fellow of the Royal Society of Medicine in London, an Honorary Member of the Malaysian Association for Thoracic and Cardiovascular Surgery, and a recipient of the prestigious Padma Shri award from the Government of India in 1991. These honours reflected not only his exceptional surgical skills but also his unwavering commitment to medical excellence and ethical practice.

Even in his final days, Dr. Cherian’s dedication to his profession and his unwavering belief in the importance of compassionate patient care shone through. Just a day before his passing, he participated in the Kerala Literature Festival in Kozhikode, where he shared his insights and experiences, emphasizing the crucial role of empathy in the doctor-patient relationship.

His words resonated deeply with the audience, underscoring his dedication to ethical medical practice and leaving a lasting impression. The nation mourns the loss of a remarkable individual, a medical visionary whose contributions continue to shape the future of cardiac care in India. His memory will be cherished by all who had the privilege of knowing him.

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Padma Awards 2025: Full list of Padma Vibhushan, Padma Bhushan, Padma Shri awardees

The awards recognize outstanding achievements across all fields, with a focus on public service. The recipients are selected by a committee appointed by the Prime Minister.

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1 hour ago

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January 26, 2025

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The central government announced the recipients of the prestigious Padma Awards on Saturday. These awards, conferred annually on the eve of Republic Day, represent India’s highest civilian honours. They are presented in three categories: Padma Vibhushan (for exceptional and distinguished service), Padma Bhushan (for distinguished service of a higher order), and Padma Shri (for distinguished service).

The awards recognize outstanding achievements across all fields, with a focus on public service. The recipients are selected by a committee appointed by the Prime Minister.

This year, a total of 199 awards were presented: 7 Padma Vibhushan, 19 Padma Bhushan, and 113 Padma Shri. The President of India bestows these awards at a formal ceremony in Rashtrapati Bhawan, typically held in March or April.

List of Padma Award Winners 2024:

Padma Vibhushan:

  • Duvvur Nageshwar Reddy
  • Justice (Retd.) Jagdish Singh Khehar
  • Kumudini Rajnikant Lakhia
  • Lakshminarayana Subramaniam
  • MT Vasudevan Nair (Posthumous)
  • Osamu Suzuki (Posthumous)
  • Sharda Sinha (Posthumous)

Padma Bhushan:

  • A Surya Prakash
  • Anant Nag
  • Bibek Debroy (Posthumous)
  • Jatin Goswami
  • Jose Chacko Periappuram
  • Kailash Nath Dikshit
  • Manohar Joshi (Posthumous)
  • Nalli Kuppuswami Chetti
  • Nandamuri Balakrishna
  • PR Sreejesh
  • Pankaj Patel
  • Pankaj Udhas (Posthumous)
  • Rambahadur Rai
  • Sadhvi Ritambhara
  • S Ajith Kumar
  • Shekhar Kapur
  • Shobana Chandrakumar
  • Sushil Kumar Modi (Posthumous)
  • Vinod Dham

Padma Shri:

  • Advaita Charan Gadanayak
  • Achyut Ramchandra Palav
  • Ajay V Bhatt
  • Anil Kumar Boro
  • Arijit Singh
  • Arundhati Bhattacharya
  • Arunoday Saha
  • Arvind Sharma
  • Ashok Kumar Mahapatra
  • Ashok Laxman Saraf
  • Ashutosh Sharma
  • Ashwini Bhide Deshpande
  • Baijnath Maharaj
  • Barry Godfray John
  • Begam Batool
  • Bharat Gupt
  • Bheru Singh Chouhan
  • Bhim Singh Bhavesh
  • Bhimawa Doddabalappa Shiilekyathara
  • Budhendra Kumar Jain
  • C S Vaidyanathan
  • Chaitram Deochand Pawar
  • Chandrakant Sheth (Posthumous)
  • Chandrakant Sompura
  • Chetan E Chitnis
  • David R Syiemlieh
  • Durga Charan Ranbir
  • Farooq Ahmad Mir
  • Ganeshwar Shastri Dravid
  • Gita Upadhyay
  • Gokul Chandra Das
  • Guruvayur Dorai
  • Harchandan Singh Bhatty
  • Hariman Sharma
  • Harjinder Singh Srinagar Wale
  • Harvinder Singh
  • Hassan Raghu
  • Hemant Kumar
  • Hriday Narayan Dixit
  • Hugh and Colleen Gantzer (Posthumous)
  • Inivalappil Mani Vijayan
  • Jagadish Joshila
  • Jaspinder Narula
  • Jonas Masetti
  • Joynacharan Bathari
  • Jumde Yomgam Gamlin
  • K. Damodaran
  • K L Krishna
  • K Omanakutty Amma
  • Kishore Kunal (Posthumous)
  • L Hangthing
  • Lakshmipathy Ramasubbaiyer
  • Lalit Kumar Mangotra
  • Lama Lobzang (Posthumous)
  • Libia Lobo Sardesai
  • M D Srinivas
  • Madugula Nagaphani Sarma
  • Mahabir Nayak
  • Mamata Shankar
  • Manda Krishna Madiga
  • Maruti Bhujangrao Chitampalli
  • Miriyala Apparao (Posthumous)
  • Nagendra Nath Roy
  • Narayan (Bhulai Bhai) (Posthumous)
  • Naren Gurung
  • Neerja Bhatla
  • Nirmala Devi
  • Nitin Nohria
  • Onkar Singh Pahwa
  • P Datchanamoorthy
  • Pandi Ram Mandavi
  • Parmar Lavjibhai Nagjibhai
  • Pawan Goenka
  • Prashanth Prakash
  • Pratibha Satpathy
  • Purisai Kannappa Sambandan
  • R Ashwin
  • R G Chandramogan
  • Radha Bahin Bhatt
  • Radhakrishnan Devasenapathy
  • Ramdarash Mishra
  • Ranendra Bhanu Majumdar
  • Ratan Kumar Parimoo
  • Reba Kanta Mahanta
  • Renthlei Lalrawna
  • Ricky Gyan Kej
  • Sajjan Bhajanka
  • Sally Holkar
  • Sant Ram Deswal
  • Satyapal Singh
  • Seeni Viswanathan
  • Sethuraman Panchanathan
  • Sheikha Shaikha Ali Al-Jaber Al-Sabah
  • Sheen Kaaf Nizam (Shiv Kishan Bissa)
  • Shyam Bihari Agrawal
  • Soniya Nityanand
  • Stephen Knapp
  • Subhash Khetulal Sharma
  • Suresh Harilal Soni
  • Surinder Kumar Vasal
  • Swami Pradiptananda (Kartik Maharaj)
  • Syed Ainu Hasan
  • Tejendra Narayan Majumdar
  • Thiyam Suryamukhi Devi
  • Tushar Durgeshbhai Shukla
  • Vadiraj Raghavendracharya Panchamukhi
  • Vasudeo Kamath
  • Velu Assaan
  • Venkappa Ambaji Sugatekar
  • Vijay Nityanand Surishwar Ji Maharaj
  • Vijayalakshmi Deshamane
  • Vilas Dangre
  • Vinayak Lohani

Note that “(Posthumous)” indicates the award was given posthumously.

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