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Ayodhya dispute: Supreme Court sends matter for in-camera mediation by 3-member panel

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Ayodhya dispute

[vc_row][vc_column][vc_column_text]The Supreme Court today (Friday, March 8) sent the sensitive, decades-old Babri MasjidRam Janmabhoomi title suit for court-monitored, in-camera mediation which has to be completed within eight weeks.

A five-judge Constitution Bench, headed by Chief Justice of India (CJI) Ranjan Gogoi and also comprising of Justices SA Bobde, DY Chandrachud, Ashok Bhushan and S Abdul Nazeer, set up a three-member panel for conducting the mediation.

The panel of mediators consists of Justice (retired) FMI Kalifulla, Art of Living Founder Sri Sri Ravi Shankar and Madras-based senior advocate Sriram Panchu.

The court ordered that the mediation process, to begin in a week, will take place in Faizabad. It will be kept confidential and media has been barred from reporting on its proceedings.

The panel will file the first status report within four weeks and the entire process must be concluded within eight weeks.

The court said the Ayodhya dispute mediators could co-opt more on the panel if necessary and take whatever legal assistance required for them.

The Uttar Pradesh government would provide the mediators with all the necessary facilities in Faizabad. The mediation would be held in-camera.

The court proceedings in the title suit, if still required, will commence only after the mediation process concludes.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_column_text css=”.vc_custom_1552107217886{border-top-width: 10px !important;border-right-width: 10px !important;border-bottom-width: 10px !important;border-left-width: 10px !important;padding-top: 10px !important;padding-right: 10px !important;padding-bottom: 10px !important;padding-left: 10px !important;background-color: #dbdbdb !important;border-radius: 10px !important;}”]Members of the mediation panel

Justice FM Kalifulla, 68, is the son of Late Justice M Fakkir Mohamed, who started his career as an advocate in August 1975. He was also an active labour law practitioner. In 2000, Justice Kalifulla was appointed as a permanent Judge of the Madras High Court.

Justice Kalifulla was elevated as a judge of the Supreme Court on April 2, 2012. He had retired from the Supreme Court in July 2016,

Sri Sri Ravi Shankar, 62, is a spiritual guru, who has been leading a worldwide movement for a violence-free society. Sri Sri had been advocating for a constructive dialogue between the opposing parties on Ram Mandir issue.

Sriram Panchu, 69, is a senior advocate and one of the country’s foremost legal minds on mediation. Founder of The Mediation Chambers, he had set up India’s first court-annexed mediation centre in 2005, and has played a key role in making mediation a part of India’s legal system. Panchu has written two books on mediation. The top court had referred to him as an “eminent trainer” and “one of the foremost mediators in the country”.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]It may be recalled that the Constitution Bench had, on March 6, reserved its judgment on whether or not it would send the long-pending title suit for mediation. The surprise suggestion of the top court to give mediation one last chance had come during proceedings in the title suit on February 26 when Chief Justice Ranjan Gogoi and Justice SA Bobde had told counsel for the main petitioners in the case that they were thinking of invoking Section 89 of the Code of Civil Procedure to help resolve the sensitive land dispute through talks between the warring claimants.

The court has held that there was no “legal impediment” to sending the Ayodhya dispute for mediation. It cited Order 23 Rule 3 of the Civil Procedure Code for attempting to arrive at a ‘compromise decree’ in the long-pending civil dispute for the title of the disputed area where the Babri Masjid once stood before it’s demolition by kar sevaks in 1992.

According to the provision, if the parties reach an agreement, the Supreme Court can order such a settlement to be recorded and pass a decree accepting the resolution among the parties.

The Bench had pushed “negotiated compromise” as a means to heal hearts and minds. It has said the dispute was a festering wound which has touched the religious sentiments of the Hindu and Muslim communities for decades.

Justice SA Bobde, on the Bench, had put matters in perspective by observing that the court was only concerned about the present state of the Babri-Masjid-Ramjanmabhoomi case and not the past history of “Mughal invasion and conquests of Babur”.

“Primarily this is not about the 1500 sq ft of disputed land, but about religious sentiments. We know its impact on public sentiment, on body politic. We are looking at minds, hearts and healing if possible,” Justice Bobde had observed.

Most Hindu parties in the case as well as the Government of Uttar Pradesh had opposed the suggestion of sending the case for mediation.

The Hindu appellants have said their faith that Lord Ram was born in the disputed land was non-negotiable. They had even suggested that the court should issue a public notice on whether or not to send the dispute for mediation.

“The faith that Lord Ram was born there is not negotiable. But we are willing to crowd-fund a mosque somewhere else,” senior advocate CS Vaidyanathan, for Ram Lalla, the deity, had submitted.

Solicitor General Tushar Mehta for the Uttar Pradesh government had also submitted that the path of mediation was both “imprudent and inadvisable”.

The counsel for the Muslim petitioners and the Nirmohi Akhara had informed the bench that they were willing for a renewed mediation effort if the court ordered one.

Reactions

Shortly after the Supreme Court pronounced its verdict, on Friday, Justice Kalifulla told mediapersons: “I understand the Supreme Court has appointed a mediation committee headed by me. I am yet to receive the order copy. We’ll make every effort to resolve the issue amicably.”

Ravi Shankar reacted to the development through a post on Twitter which read: “Respecting everyone, turning dreams to reality, ending long-standing conflicts happily and maintaining harmony in society – we must all move together towards these goals.” The self-styled spiritual leader’s nomination to the panel of mediators has, however, not gone down too well with some of the Muslim stakeholders in the dispute owing to his earlier utterances on the title suit.

Asaduddin Owaisi, Hyderabad MP and member of the All India Muslim Personal Law board which is a party in the title suit, told reporters: “Sri Sri Ravi Shankar who has been appointed a mediator had earlier made a statement saying ‘if Muslims don’t give up their claim on Ayodhya, India will become Syria’… It would have been better if the Supreme Court had appointed a neutral person.”

Convener of the Babri Masjid Action Committee and advocate, Zafaryab Jilani welcomed the court’s order and said: “We will cooperate in the mediation process. Now, whatever we have to say, we will say it to the mediation panel, not outside.”

The BJP, for which construction of the Ram Mandir at the site where its followers demolished the Babri Masjid has been a long-pending poll promise, has reiterated its hope that a temple dedicated to the infant Lord Ram (Ram Lalla Virajman, also a petitioner in the title suit) will be built in due course at the disputed site.

Uttar Pradesh deputy chief minister Keshav Prasad Maurya said that though he does not wish to question the Supreme Court’s order, “in the past, efforts made to arrive at a solution (through mediation) had not been successful”. He added: “No devotee of Lord Ram wants construction of the Ram Mandir to be delayed.”

Union minister Uma Bharati, still an accused in the 26-year-old Babri Masjid demolition case which has been pending adjudication at the trial stage, told reporters: “I don’t want to comment on the Supreme Court order. I don’t want to comment on the mediators named by the court. But, as a Hindu, I think, a temple should be made where Lord Ram was born.”

Earlier attempts at mediation

Four earlier attempts to find a solution to the dispute through mediation had failed.

The first was in the 1990s when talks between Vishwa Hindu Parishad and Babri Masjid Action Committee broke down at a crucial stage.

The second and most significant effort for a negotiated settlement was made by the Kanchi Shankaracharya in 2003. However, it broke down after his July 1, 2003, letter to the All India Muslim Personal Law Board which said, “Kashi, Mathura and Ayodhya, all three belong to Hindus and keeping in mind the larger interest of the country and communal harmony, if not today, but at some time or other, these places have to be given to the Hindus. The Muslims have to mentally prepare themselves for this.”

The third attempt fizzled out soon after then CJI JS Khehar in March 2017 suggested that he or another SC judge would be more than willing to become the mediator to bring the warring sides to the negotiating table.

The fourth attempt, in the later half of 2017, by spiritual leader Sri Sri Ravi Shankar and Shia Wakf Board chairman Waseem Rizvi too failed to yield any result.[/vc_column_text][/vc_column][/vc_row]

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Election Commission responds after Kejriwal questions BJP’s involvement in home voting process

Upon approval, a polling team, comprising election officials and security personnel, will visit the voter’s residence prior to election day to facilitate the voting process.

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The Election Commission of India (ECI) issued a detailed clarification regarding the home voting facility for the upcoming Delhi Assembly elections scheduled for February 5, 2025. This initiative, designed to enhance accessibility for senior citizens (over 85 years old) and persons with disabilities (PwD), requires eligible voters to submit Form 12D to apply.

Upon approval, a polling team, comprising election officials and security personnel, will visit the voter’s residence prior to election day to facilitate the voting process.

Crucially, the ECI clarified that candidates or their authorized representatives will be permitted to accompany the polling team during these home visits. This provision addresses concerns raised by Aam Aadmi Party (AAP) leader Arvind Kejriwal, who had previously highlighted a video showing BJP representatives present during a home voting event.

While the ECI statement did not directly mention Kejriwal or any specific political party, the inclusion of candidate representatives aims to ensure transparency and alleviate concerns about potential irregularities. The commission’s statement emphasizes that the presence of representatives is permissible to uphold fairness and prevent any accusations of undue influence.

The ECI has received a significant number of applications for this facility: 6,447 from senior citizens and 1,058 from PwD voters. To date, 1,271 senior citizens and 120 PwD voters have already cast their ballots through this home voting system. The process itself involves the polling team providing the voter with a ballot paper, overseeing the casting of the vote, and ensuring strict adherence to ECI guidelines regarding confidentiality. To maintain transparency and accountability, the entire process is recorded on video.

The ECI unequivocally stated that participation in the home voting option is entirely voluntary. Voters choosing this method will not be allowed to cast their vote at a regular polling station on election day.

The commission reiterated its commitment to conducting free and fair elections and underscored the importance of this initiative in promoting inclusive participation in the democratic process. Voters facing any difficulties are urged to contact their local Returning Officer (RO) or district Election Officer (DEO), or utilize the central helpline at 1950.

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76th Republic Day: US sends warm wishes to India, says defining relationship of the 21st century

The meeting with his Quad counterparts—External Affairs Minister S Jaishankar of India, Takeshi Iwaya of Japan, and Penny Wong of Australia—focused on enhancing economic opportunities and ensuring peace and security in the Indo-Pacific. It served as a practical demonstration of the commitment to the strategic vision articulated in his Republic Day statement.

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The United States marked India’s 76th Republic Day with effusive praise, highlighting the enduring strength of the world’s largest democracy and the burgeoning partnership between the two nations. Secretary of State Marco Rubio, in a statement released on the occasion, extended warm congratulations to the people of India, emphasizing the significance of the Indian Constitution as the bedrock of this vibrant democracy. He went beyond simple well-wishes, however, painting a picture of a rapidly strengthening bilateral relationship destined for even greater heights.

Rubio’s statement explicitly described the US-India partnership as “the defining relationship of the 21st century,” a bold assertion reflecting the growing strategic alignment and mutual economic interests between the two nations. This statement was not merely ceremonial; it underscored the deepening cooperation across various sectors, from space research to joint efforts within the Quadrilateral Security Dialogue (Quad).

The Quad, comprising the US, India, Japan, and Australia, received significant attention in Rubio’s remarks. He emphasized the alliance’s crucial role in promoting a “free, open, and prosperous” Indo-Pacific region, a clear signal of the shared commitment to counterbalancing China’s influence in the region.

This emphasis was reinforced by Rubio’s actions earlier in the week, hosting a crucial meeting of Quad foreign ministers at the US Department of State. This meeting, his first official engagement as Secretary of State, underscored the immediate priority given to strengthening the Quad alliance and its collaborative efforts.

The meeting with his Quad counterparts—External Affairs Minister S Jaishankar of India, Takeshi Iwaya of Japan, and Penny Wong of Australia—focused on enhancing economic opportunities and ensuring peace and security in the Indo-Pacific. It served as a practical demonstration of the commitment to the strategic vision articulated in his Republic Day statement.

Furthermore, Secretary Rubio’s bilateral meeting with External Affairs Minister Jaishankar in Washington D.C. further cemented the strengthening ties between the two countries. The discussions covered a broad range of topics, including regional issues and avenues for further deepening the US-India relationship.

A notable point of discussion, as highlighted in an official press release, included a shared commitment to addressing concerns related to irregular migration, an area of mutual interest requiring collaborative solutions. This commitment, alongside the focus on economic ties, demonstrated the multifaceted nature of the burgeoning partnership, extending beyond strategic security concerns.

India’s own Republic Day celebrations showcased the nation’s unique blend of cultural diversity, unity, and military strength. The grand parade on Kartavya Path served as a vivid display of national pride and the successful integration of diverse elements into a cohesive and powerful nation. The presence of Indonesian President Prabowo Subianto as the Chief Guest further underscored India’s growing global influence and its capacity to foster strong relationships with key international partners.

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Ratan Tata featured in Jharkhand’s Republic Day tableau, pic surfaces

By celebrating both its industrial achievements and its vibrant cultural traditions, the tableau offered a nuanced and multifaceted portrayal of Jharkhand, highlighting its progress while deeply respecting its heritage.

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Jharkhand’s Republic Day tableau, a vibrant spectacle of colour and movement, presented a compelling narrative of the state’s journey from its rich heritage to its remarkable progress. The tableau, aptly titled “Swarnim Jharkhand: A Tradition of Heritage and Progress,” served as a powerful visual testament to the state’s multifaceted identity. Central to this narrative was the pivotal role played by the late industrialist, Ratan Tata, whose visionary leadership laid the groundwork for much of Jharkhand’s subsequent development.

The tableau’s design was meticulously crafted to showcase this multifaceted narrative. At its heart was Jamshedpur, India’s first planned industrial city, a legacy of Tata’s pioneering efforts. This iconic city, depicted in vivid detail, served as a powerful symbol of industrial growth and modernization. However, the tableau astutely avoided portraying a solely industrial narrative. It carefully integrated elements celebrating Jharkhand’s cultural richness and its commitment to social progress.

A striking image of two young girls engaged with laptop computers underscored Jharkhand’s significant strides in education. This symbolized the state’s dedication to expanding educational access, particularly for tribal children in both urban and rural areas, representing a crucial investment in the future.

The tableau cleverly juxtaposed this modern image with vibrant representations of traditional art forms. Sohrai and Khobar paintings, meticulously crafted by tribal artists, were displayed prominently, showcasing the enduring legacy of Jharkhand’s artistic heritage. Adding to the spectacle, performers enacted the energetic Chhau dance of Seraikela, a captivating dance form deeply rooted in the state’s cultural identity.

The tableau also subtly highlighted the contributions of women in Jharkhand’s economic landscape, acknowledging their significant role in generating employment and driving economic growth. This balanced depiction of industrial progress and cultural preservation made the tableau a truly comprehensive representation of Jharkhand’s identity.

By celebrating both its industrial achievements and its vibrant cultural traditions, the tableau offered a nuanced and multifaceted portrayal of Jharkhand, highlighting its progress while deeply respecting its heritage.

The inclusion of the Jaduguda uranium plant subtly acknowledged the state’s contribution to India’s nuclear energy program. In essence, the tableau was a powerful and memorable celebration of Jharkhand’s journey, skillfully weaving together its past, present, and future.

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