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Talaq Judgement: Muslim Women A Play Thing in Communal Politics?

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Talaq Judgement: Muslim Women A Play Thing in Communal Politics?

[vc_row][vc_column][vc_column_text]By Saeed Naqvi

Put it down to my acute perversity, because as soon as celebrations broke out and I glanced at the Supreme Court’s Triple Talaq judgement, Josh Malihabadi’s rubayee (quatrain) swam into my ken:

“Ae rind kya yehi hai baaghe rizwaan?

Na hooron ka kaheen pata na ghilma ka nishaan

Ek kunj mein maayuus-o-mulool-o-tanha

Bechare tahel rahey hain Allah mian”

(O’ Tavern companion, where have we come? Is this the promised garden?

I see no beautiful houris, nor handsome men.

In a gloomy corner, crestfallen,

Sad and lonely, Allah Mian paces ponderously)

Josh is mocking at Man’s distortion of God’s purpose.

Of course, this is escapism on my part, but I can hardly help it because in all my 75 plus years I have never known anyone, even by remote association, who discarded his wife by pronouncing “talaq, talaq, talaq.” Since Muslims are supposed to be in the grip of this all pervasive practice, I may be forgiven for feeling a little left out.

The defiance and passion with which the General Secretary of Jamiat Ulema e Hind Maulana Mahmood Madani, has reacted leaves me breathless:

“If you wish to punish the person (for pronouncing triple talaq) you may do so but such a talaq will be recognized” by Jamiat and society at large. The Maulana, to his credit, advises Muslims not to resort to triple talaq but he insists that the courts or the state not be allowed to interfere with Muslim practices, presumably based on Muslim law.

Do I stand with the Maulana to keep my Muslim identity intact? Or do I ignore him as I have ignored all clerical edicts throughout my life?

That a five judge bench of the Supreme Court has struck down the obviously abhorrent practice, should find me in the ranks of those thunderously applauding the judgment. But that too is not my chosen path.

I spot triumphalism in this national exultation led by Narendra Modi, Amit Shah, Yogi Adityanath and leaders of other parties in supporting roles. The Muslim male has been administered a double-fisted punch on his chin and his women freed from his basement harems.

Chief Justice Kehar has accorded protection to 90 percent of Muslims from the barbaric practice.

Do I belong to this 90 percent or was I always protected, being among the 10 percent who, by His Lordship’s calculus, were outside the dark canopy of shoddy Islamic laws?

Since most surveys seem to suggest talaq-talaq afflicts not more than one percent, does it behove their Lordships to paint the entire community with one brush?

Should not the Ministry of Social Welfare, the Minority Commission, instead of sitting on their haunches, do a survey to establish the extent to which the practice is prevalent?

Beef is a sensitive word these days. But beef (not buffalo but cow) is slaughtered and eaten by Muslims, non Muslims and Dalits in the North East, West Bengal, Kerala, Tamil Nadu etcetera. Would their Lordships judge Hindus as beefeaters along with Muslims across the country or would a clarification be in order that the practice is prevalent only in specific regions of the country?

Does the universal celebration over the judgment inspire optimism? Now that the Indian establishment across the board is so demonstrably filled with the milk of human kindness towards the divorced Muslim woman, it probably augurs well not just for the Muslim “Suhagan” (happily married) but for the entire Muslim community, all 180 million of them.

In his very first speech in Parliament in May 2014, Narendra Modi became the only Prime Minister to openly say what never came naturally to Congressmen that among the many burdens that weighed the nation down was “1,200 years of foreign subjugation”. Congressmen said this privately but never publicly.

The official party line, the one that the Congressmen went public with was about “200 years” of British rule. The Muslim period was glossed over. There was no public debate.

In fact at the earlier stages, soon after 1947, a common and particularly galling allegation was: “Muslims partitioned the country and then stayed on.”

There is no record of Congress leaders ever offering a clarification for this canard. So implicated were they in the country’s fracture, that they refrained from encouraging debate on this issue lest it turn upon them.

The Congress was not the only guilty party. Even socialists like Ram Manohar Lohia talked of the “spirit of Haldighati” as a panacea for boosting Hindu morale. He went along with the version of history which credits Maharana Pratap with victory over Akbar, a highly disputed proposition.

Since I stayed with JP in his Kadam Kuan residence in Patna, I saw firsthand how the Bihar movement was put together by Nanaji Deshmukh of the RSS and his close friend, Ramnath Goenka, publisher, owner of Indian Express. Socialists, conservative Congress leaders who had broken away from Indira Gandhi (or whom she had disbanded) all came together in the Janata Party government. Subsequent politics during Indira Gandhi and Rajiv Gandhi years had become manifestly sensitive to this reality: varying shades of Hindu majoritarianism were an essential requirement for the electoral game. It was on this trajectory that Narendra Modi gained exceptional height in 2014. Has he peaked?

The other day my sister and her daughter travelled by AIR INDIA. She had asked for a vegetarian diet, her daughter for non vegetarian. The printout of her ticket said: “Vegetarian Hindu meal”. The other printout was equally explicit: non vegetarian “Muslim meal”. Their Lordships may wish to find out if institutionalized apartheid is creeping upon us?

This is the background against which the nation and its media are amplifying the turn that the Supreme Court has given to the plight of Muslim women, divorced by recourse in an ungodly method. Intentionally or unintentionally on the part of their Lordships, the situation created by their judgment is fraught with politics, even though only one percent of Muslim women who have escaped talaq, talaq have reasons to rejoice. If propaganda is the name of the game, these ladies should be facilitated on their way to Mecca for Haj, by way of thanksgiving. This is a photo op not to be missed.[/vc_column_text][/vc_column][/vc_row]

India News

Gold sales shine bright on Akshaya Tritiya despite soaring prices

Akshaya Tritiya 2025 saw a significant jump in gold and silver sales, with festive sentiment overpowering price concerns as India’s jewellery market adapts to changing consumer behaviour.

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Gold price

Gold and silver purchases witnessed a vibrant start across India on the occasion of Akshaya Tritiya, with festive enthusiasm overcoming the deterrent of high prices. The All India Gem and Jewellery Domestic Council (GJC) has projected a 35% rise in value terms for gold sales compared to last year, even though prices are significantly higher.

Regional footfall and demand trends

Retail activity gained early momentum in southern states, as consumers flocked to jewellery stores in the first half of the day. In contrast, northern regions and Maharashtra are expected to see increased activity later, as extreme heat delayed consumer turnout during morning hours.

Gold prices hovered between ₹99,500 and ₹99,900 per 10 grams in various regions — a sharp 37.6% jump from the previous year’s Akshaya Tritiya rate of ₹72,300. Despite the surge, shoppers re-entered the market, reassured by recent price stabilization.

Changing buyer profiles and strategies

GJC Chairman Rajesh Rokde noted that the tradition of buying gold on Akshaya Tritiya, once dominant in the south, is now gaining traction nationwide. “Even younger consumers aged 25 to 40 are actively buying gold and silver,” he said, emphasizing a growing trend among millennial buyers.

Consumers are purchasing a mix of jewellery, coins, and bullion based on their budget and need. A significant portion of buyers are managing high prices through old gold exchanges — accounting for nearly 50% of all transactions, according to PNG Jewellers Chairman Saurabh Gadgil.

“Volume growth may be marginally down by 8–9%, but in value terms, we’re seeing an increase of 20–25%,” Gadgil explained, underlining the resilience of the jewellery market.

Market adapts with innovation

Studded jewellery is reportedly gaining popularity, especially in urban centers, while lab-grown diamonds are carving a niche among new-age buyers, according to industry executives from GSI India and Aukera.

The All India Jewellers and Goldsmith Federation estimated around 12 tonnes of gold sales, worth approximately ₹12,000 crore, and 400 tonnes of silver, valued at ₹4,000 crore — totalling a massive ₹16,000 crore in expected festive turnover.

Long-term demand remains robust

Despite frequent price hikes over the past three years, India’s gold appetite has remained steady. The country continues to import between 700 and 800 tonnes annually, underscoring its status as the world’s largest gold consumer.

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India News

Bangladesh High Court orders release of Hindu leader Chinmoy Krishna Das on bail

The prosecutor’s killing fueled demands to ban ISKCON, which clarified that Das had been expelled from the organization six months prior.

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In a significant development, a Bangladesh High Court bench, comprising Justices Atoar Rahman and Ali Reza, granted bail to Hindu leader Chinmoy Krishna Das on Wednesday, April 30, 2025, five months after his arrest on charges of disrespecting the national flag.

The court’s decision followed a final hearing on an earlier directive questioning why bail should not be granted, marking a turning point in a case that has stirred tensions and drawn international attention.

Das, a former ISKCON leader and spokesperson for the Sammilito Sanatani Jagaran Jote, a Hindu advocacy group, was detained on November 25, 2024, at Dhaka’s Hazrat Shahjalal International Airport.

The charges stemmed from an October 31, 2024, case filed at Chattogram’s Kotwali police station, accusing Das and 18 others of defaming Bangladesh’s national flag. A Chattogram court rejected his initial bail plea, sending him to jail, a decision that sparked widespread protests among his supporters in Dhaka and beyond.

In Chattogram, demonstrations turned deadly when assistant government prosecutor Saiful Islam Alif was killed hours after Das’ bail denial, escalating the controversy.

The case, unfolding less than three months after a student-led uprising toppled former Prime Minister Sheikh Hasina on August 5, 2024, strained Bangladesh-India relations. Hasina’s flight to India and the subsequent interim government led by Muhammad Yunus intensified scrutiny.

India’s Ministry of External Affairs voiced concern on November 26, 2024, highlighting “multiple attacks on Hindus and minorities” in Bangladesh, including arson, looting, and temple desecration. “It’s unfortunate that a religious leader presenting legitimate demands through peaceful means faces charges while perpetrators of violence remain free,” the MEA stated, urging Bangladesh to protect its minority communities.

Das’ legal team, led by former Deputy Attorney General Apurba Kumar Bhattacharya and 11 Supreme Court lawyers, argued the flag disrespect charge was baseless, asserting the item in question was not a national flag.

“This case lacks legal grounding,” Bhattacharya told reporters in January. Earlier bail attempts, including a plea for an advanced hearing on December 11, 2024, were rebuffed, with the court sticking to a January 2, 2025, date. Associates claimed Das faced obstacles securing legal representation due to intimidation from a “politically motivated lawyers’ group.”

The prosecutor’s killing fueled demands to ban ISKCON, which clarified that Das had been expelled from the organization six months prior.

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She felt worthless when Instagram followers fell, says influencer Misha Agrawal’s sister on her suicide

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The family of social media influencer Misha Agarwal announced her heartbreaking passing on April 24, 2025, just days before her 25th birthday, revealing that she died by suicide. In an emotional statement shared on her Instagram account on April 30, her family disclosed that Misha’s battle with depression, triggered by a decline in her social media following, led to her tragic decision.

Misha, who had built her career around Instagram, was fixated on reaching one million followers, a goal so central to her life that it adorned her phone’s lock screen.

Her family’s statement, accompanied by a video of the lock screen, read, “Our beloved sister poured her heart into Instagram, dreaming of a million followers. When her follower count began to drop, she felt worthless and fell into deep depression, often crying, ‘What will I do if my followers decrease? My career is over.’” Despite their efforts to comfort her, Misha’s despair overwhelmed her.

Her family emphasized Misha’s talents beyond social media, noting her LLB degree and preparation for the PCSJ exam, with aspirations of becoming a judge. “We reminded her that Instagram was just one part of her life, not its entirety,” they shared. “We told her a setback online wouldn’t end her world, but she couldn’t escape the pressure.” The statement highlighted the devastating impact of her fixation on digital validation, culminating in her untimely death.

On April 25, Misha’s family first confirmed her passing in a poignant Instagram post: “With profound sorrow, we share the loss of Misha Agarwal. Thank you for the love you showed her. We are grappling with this immense grief. Please keep her spirit alive in your hearts.”

The tragedy underscores the intense pressures faced by influencers in an era where social media metrics often define self-worth. India’s influencer industry, while thriving, increasingly spotlight mental health challenges, with growing calls for support systems. Misha’s story serves as a somber reminder to prioritize well-being over online validation, leaving her family and fans mourning a vibrant soul gone too soon.

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