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VHP Leader Pravin Togadia Alleges Threat To Life, Conspiracy To Muzzle His Voice

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VHP Leader Pravin Togadia Alleges Threat To Life, Conspiracy To Muzzle His Voice

Vishwa Hindu Parishad (VHP) International Working President Pravin Togadia, who went missing on Monday, January 15, and was later found in an unconscious state the same evening, has claimed that he received a tip off that he will be killed in police encounter and there is a threat to his life, and that his voice is being suppressed through threats of violence and false court cases.

Togadia was addressing a press conference in Ahmedabad on Tuesday. Media reports quoting police said he was brought by people to a private Chandra-Mani hospital in an unconscious state, which the doctors claimed was caused by low blood sugar levels. He was admitted in the hospital around 9.20 p.m. and his condition was stated to be stable, the police said.

Speaking to media, the 61-year-old Togadia said: “I was at the VHP office on Monday, performing morning puja, when someone told me that police are coming to kill me in an encounter. At that time, I did not pay heed. After some time, I got a call that a team of Rajasthan Police accompanied by Gujarat Police is coming from Sola. I am not a person who would be afraid to die but I feared its consequences in the country. Thus, I immediately left the office with a karyakarta (VHP worker) in an auto,” said Togadia.

He stressed that he did not flee as he informed police on duty that he was leaving the office. Togadia added that on the previous day, he had returned from a function in Mumbai at about 1.30 am and thus had asked the security personnel, part of his Z-plus security cover, to return at 2.30pm.

“I then went to a person’s residence in Thaltej who is not part of VHP. I then contacted the chief minister and home minister of Rajasthan about the police action as I was not aware of any such case against me. They assured me that there was no such police team sent to arrest me in their knowledge. I then immediately switched off my mobile phones and contacted the lawyers in Rajasthan. They advised me that if the warrant is issued by the judiciary, I should appear before the court,” said Togadia.

He said that he has always respected judiciary and if he had been informed about the case, he would have willingly come to the court – as he has done in the past. Togadia claimed that he has not received any summons or warrants claimed by police in the past.

“I did not want to get in hands of Rajasthan police. There is a conspiracy to arrest me in one case or another and send me from prison to prison to suppress me. I thus decided to go to Rajasthan and appear before the court. I hailed an auto and started off for the airport. When we reached near (Galaxy) underpass, I felt uneasy with dizziness and profuse perspiration. I told the auto driver to take me to Dhanvantari Hospital in Bapunagar. I don’t remember anything after that,” said Togadia.

He alleged that cases were foisted against him to muzzle his voice. In the middle of the media briefing, Togadia became emotional and broke down while narrating yesterday’s events. “They have filed cases against me under various offences. I myself don’t know about many of these cases. They are all attempts to suppress my voice,” a tearful Togadia said. “I am in touch with lawyers in Rajasthan. They said they will try and get the cases quashed,” he said.

He said, “I have never run from the law and I don’t fear anybody. So, I am not running away. I am waiting until the doctors give me a clean chit of health and permit me to travel out of town. Once they do that, I will present myself before the court in Jaipur,” he said.

He requested the Gujarat Crime Branch not to succumb to “political pressure” as he has done nothing wrong. “I am not escaping. I have no complaints with Gujarat or Rajasthan police. All I have to say to Gujarat police that why were you going to search my room. Am I a criminal. Have not done anything wrong. I request Crime Branch not to get under political pressure,” he said.

He also urged VHP workers to keep calm. However, on Monday, scores of VHP activists took to the streets Monday evening after reports of Togadia’s arrest and continued sit-ins even after a Gujarat police statement that he had gone “missing”.

Protests were reported in Ahmedabad, Surat, Rajkot and Bhuj among other places in the state where the protesters tried to block highways and targeted public buses. Dozens of protesters were detained by the police.

The police said that a contingent of Rajasthan Police had come to arrest him under Section 188 (disobedience to order duly promulgated by public servant) of the IPC in an old case, but could not find him at his residence.

Just about 10 days ago, on January 5, Togadia had alleged a conspiracy had been hatched against him by a “higher up in the BJP” to implicate and jail him in a 1996 murder case by ensuring he did not get the summons issued against him, said a media report. The Metropolitan Court on Friday cancelled a non-bailable warrant issued against Togadia.

“The police did not make those summons available to me. I have received information that this was done purposefully by someone higher up, without the intervention of (state) home minister or the chief minister,” he had said, according to the report.

Vishwa Hindu Parishad (VHP) International Working President Pravin Togadia added, “Just like it happened during the Patidar agitation, when (then chief minister) Anandiben Patel said she did not order the lathicharge on agitators, this case is similar. (Deputy chief minister) Nitin Patel, (chief minister) Vijay Rupani wouldn’t do that. Why were the summons not made available to me despite my presence in Ahmedabad? Since some time I feel my voice is being gagged. I will later reveal who is behind it all.”

“I have been voice of Hindus for a long time. I have no complaints against the Gujarat Police or Rajasthan Police. But even in the past when a summon was issued against me in Gujarat, the chief minister or home minister did not know about it. Is it possible? Who, then, is responsible for the calculated re-opening of old cases against me? I will not get bogged down and continue serve the community,” he said.

The Rajasthan police had confirmed on Monday that a team had gone to Gujarat to execute an arrest warrant, but said they were unsuccessful.

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Padma Awards 2025: Full list of Padma Vibhushan, Padma Bhushan, Padma Shri awardees

The awards recognize outstanding achievements across all fields, with a focus on public service. The recipients are selected by a committee appointed by the Prime Minister.

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The central government announced the recipients of the prestigious Padma Awards on Saturday. These awards, conferred annually on the eve of Republic Day, represent India’s highest civilian honours. They are presented in three categories: Padma Vibhushan (for exceptional and distinguished service), Padma Bhushan (for distinguished service of a higher order), and Padma Shri (for distinguished service).

The awards recognize outstanding achievements across all fields, with a focus on public service. The recipients are selected by a committee appointed by the Prime Minister.

This year, a total of 199 awards were presented: 7 Padma Vibhushan, 19 Padma Bhushan, and 113 Padma Shri. The President of India bestows these awards at a formal ceremony in Rashtrapati Bhawan, typically held in March or April.

List of Padma Award Winners 2024:

Padma Vibhushan:

  • Duvvur Nageshwar Reddy
  • Justice (Retd.) Jagdish Singh Khehar
  • Kumudini Rajnikant Lakhia
  • Lakshminarayana Subramaniam
  • MT Vasudevan Nair (Posthumous)
  • Osamu Suzuki (Posthumous)
  • Sharda Sinha (Posthumous)

Padma Bhushan:

  • A Surya Prakash
  • Anant Nag
  • Bibek Debroy (Posthumous)
  • Jatin Goswami
  • Jose Chacko Periappuram
  • Kailash Nath Dikshit
  • Manohar Joshi (Posthumous)
  • Nalli Kuppuswami Chetti
  • Nandamuri Balakrishna
  • PR Sreejesh
  • Pankaj Patel
  • Pankaj Udhas (Posthumous)
  • Rambahadur Rai
  • Sadhvi Ritambhara
  • S Ajith Kumar
  • Shekhar Kapur
  • Shobana Chandrakumar
  • Sushil Kumar Modi (Posthumous)
  • Vinod Dham

Padma Shri:

  • Advaita Charan Gadanayak
  • Achyut Ramchandra Palav
  • Ajay V Bhatt
  • Anil Kumar Boro
  • Arijit Singh
  • Arundhati Bhattacharya
  • Arunoday Saha
  • Arvind Sharma
  • Ashok Kumar Mahapatra
  • Ashok Laxman Saraf
  • Ashutosh Sharma
  • Ashwini Bhide Deshpande
  • Baijnath Maharaj
  • Barry Godfray John
  • Begam Batool
  • Bharat Gupt
  • Bheru Singh Chouhan
  • Bhim Singh Bhavesh
  • Bhimawa Doddabalappa Shiilekyathara
  • Budhendra Kumar Jain
  • C S Vaidyanathan
  • Chaitram Deochand Pawar
  • Chandrakant Sheth (Posthumous)
  • Chandrakant Sompura
  • Chetan E Chitnis
  • David R Syiemlieh
  • Durga Charan Ranbir
  • Farooq Ahmad Mir
  • Ganeshwar Shastri Dravid
  • Gita Upadhyay
  • Gokul Chandra Das
  • Guruvayur Dorai
  • Harchandan Singh Bhatty
  • Hariman Sharma
  • Harjinder Singh Srinagar Wale
  • Harvinder Singh
  • Hassan Raghu
  • Hemant Kumar
  • Hriday Narayan Dixit
  • Hugh and Colleen Gantzer (Posthumous)
  • Inivalappil Mani Vijayan
  • Jagadish Joshila
  • Jaspinder Narula
  • Jonas Masetti
  • Joynacharan Bathari
  • Jumde Yomgam Gamlin
  • K. Damodaran
  • K L Krishna
  • K Omanakutty Amma
  • Kishore Kunal (Posthumous)
  • L Hangthing
  • Lakshmipathy Ramasubbaiyer
  • Lalit Kumar Mangotra
  • Lama Lobzang (Posthumous)
  • Libia Lobo Sardesai
  • M D Srinivas
  • Madugula Nagaphani Sarma
  • Mahabir Nayak
  • Mamata Shankar
  • Manda Krishna Madiga
  • Maruti Bhujangrao Chitampalli
  • Miriyala Apparao (Posthumous)
  • Nagendra Nath Roy
  • Narayan (Bhulai Bhai) (Posthumous)
  • Naren Gurung
  • Neerja Bhatla
  • Nirmala Devi
  • Nitin Nohria
  • Onkar Singh Pahwa
  • P Datchanamoorthy
  • Pandi Ram Mandavi
  • Parmar Lavjibhai Nagjibhai
  • Pawan Goenka
  • Prashanth Prakash
  • Pratibha Satpathy
  • Purisai Kannappa Sambandan
  • R Ashwin
  • R G Chandramogan
  • Radha Bahin Bhatt
  • Radhakrishnan Devasenapathy
  • Ramdarash Mishra
  • Ranendra Bhanu Majumdar
  • Ratan Kumar Parimoo
  • Reba Kanta Mahanta
  • Renthlei Lalrawna
  • Ricky Gyan Kej
  • Sajjan Bhajanka
  • Sally Holkar
  • Sant Ram Deswal
  • Satyapal Singh
  • Seeni Viswanathan
  • Sethuraman Panchanathan
  • Sheikha Shaikha Ali Al-Jaber Al-Sabah
  • Sheen Kaaf Nizam (Shiv Kishan Bissa)
  • Shyam Bihari Agrawal
  • Soniya Nityanand
  • Stephen Knapp
  • Subhash Khetulal Sharma
  • Suresh Harilal Soni
  • Surinder Kumar Vasal
  • Swami Pradiptananda (Kartik Maharaj)
  • Syed Ainu Hasan
  • Tejendra Narayan Majumdar
  • Thiyam Suryamukhi Devi
  • Tushar Durgeshbhai Shukla
  • Vadiraj Raghavendracharya Panchamukhi
  • Vasudeo Kamath
  • Velu Assaan
  • Venkappa Ambaji Sugatekar
  • Vijay Nityanand Surishwar Ji Maharaj
  • Vijayalakshmi Deshamane
  • Vilas Dangre
  • Vinayak Lohani

Note that “(Posthumous)” indicates the award was given posthumously.

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Republic Day 2025: RSS chief Mohan Bhagwat says respect differences, live in harmony

Attempting a task without understanding, he warned, is akin to acting like a “lunatic,” leading to wasted effort and potential problems. This concept extended beyond culinary skills to encompass all aspects of life, highlighting the need for informed action and diligent work ethics.

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At the 76th Republic Day celebration in Bhiwandi, Maharashtra, RSS chief Mohan Bhagwat on Sunday asserted the importance of unity and understanding in a diverse society. His speech, delivered after unfurling the national flag at a local college, extended beyond the celebratory aspects of the day, focusing on the responsibilities inherent in Indian citizenship.

Bhagwat’s central theme revolved around the need for societal cohesion, a concept he presented as crucial for harmonious coexistence. He acknowledged the presence of diversity within India, contrasting the nation’s approach with global conflicts often fueled by similar differences.

He argued that while individual distinctions and specializations should be respected, they should not overshadow the paramount importance of mutual respect and collaborative living. His analogy extended to the familial and community levels; just as a family requires harmony for its well-being, so too does a town and, ultimately, the nation. Internal conflicts, he implied, undermine the collective good.

He further emphasised the critical role of knowledge and dedication in achieving individual and societal success. Bhagwat used the simple act of cooking rice as a powerful metaphor. He explained that simply possessing the ingredients – rice, water, and heat – is insufficient; the knowledge of how to combine them properly is essential for a successful outcome.

Attempting a task without understanding, he warned, is akin to acting like a “lunatic,” leading to wasted effort and potential problems. This concept extended beyond culinary skills to encompass all aspects of life, highlighting the need for informed action and diligent work ethics.

His message extended into the realm of interpersonal relationships, highlighting the importance of faith and dedication. He contrasted the impersonal service received at a hotel with the welcoming hospitality often found in a home.

At a hotel, a simple request for water might be met with indifference or even hostility. However, at home, a similar request is usually met with generosity and warmth. This difference, he explained, lies in the presence of faith and dedication; actions rooted in trust and commitment invariably yield more positive results. Bhagwat concluded by emphasising that such faith and dedication are vital not only for personal fulfilment but also for building strong, harmonious communities and a thriving nation.

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Congress chief Kharge extends Republic Day greetings, slams Modi govt, says secularism being targeted by Goebbelsian propaganda

He claimed that minorities are being systematically targeted, and those advocating for secularism are subjected to what he termed “Goebbelsian propaganda,” a reference to Nazi Germany’s manipulative propaganda techniques. He further asserted that weaker sections of society – Scheduled Castes, Scheduled Tribes, Other Backward Classes, the poor, and minorities – are treated as second-class citizens.

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On India’s 76th Republic Day, Congress President Mallikarjun Kharge delivered a message that was as much a celebration of the Constitution’s 75th anniversary as it was a scathing critique of the current political climate.

He began by honouring the architects of the Constitution, mentioning Mahatma Gandhi, Jawaharlal Nehru, Sardar Patel, B.R. Ambedkar, Subhas Chandra Bose, Rajendra Prasad, Maulana Azad, and Sarojini Naidu, acknowledging their monumental contribution to shaping India’s republic.

He extended his appreciation to the nation’s armed forces, paramilitary personnel, security forces, scientists, teachers, farmers, and the diverse workforce – including daily wage earners, gig workers, artists, writers, and sportspersons – for their indispensable roles in nation-building and preserving India’s rich cultural tapestry.

However, the celebratory tone was quickly overshadowed by a stark assessment of the nation’s democratic health. Kharge expressed deep concern over what he characterized as a decade-long erosion of democratic principles and institutions. He alleged a deliberate and malicious campaign fueled by religious fundamentalism, designed to fracture Indian society along religious lines.

He claimed that minorities are being systematically targeted, and those advocating for secularism are subjected to what he termed “Goebbelsian propaganda,” a reference to Nazi Germany’s manipulative propaganda techniques. He further asserted that weaker sections of society – Scheduled Castes, Scheduled Tribes, Other Backward Classes, the poor, and minorities – are treated as second-class citizens.

The Congress president directly accused the ruling government of political interference in autonomous institutions, asserting that the control over independent bodies is perceived as a mark of power. He claimed that federalism is being systematically undermined, with the rights of opposition-governed states being curtailed.

The functioning of Parliament, he stated, has significantly deteriorated due to what he described as the tyrannical tendencies of the ruling government. Universities and self-governing institutions, he continued, face constant intrusion, and a large segment of the media has been co-opted as a propaganda tool. The suppression of dissent through the targeting of opposition leaders, he argued, has become the government’s primary policy.

The ongoing crisis in Manipur served as a stark illustration of his concerns, with Kharge highlighting the state’s prolonged turmoil and the lack of accountability at the highest levels of power.

He concluded his message with a fervent call to protect the Constitution’s fundamental values of justice, liberty, equality, and fraternity, emphasizing that these tenets are being systematically undermined by what he called an authoritarian regime.

He urged citizens to be prepared to make sacrifices to defend the Constitution, viewing this as a fitting tribute to their ancestors. His statement ended with the powerful slogan: “Jai Bapu, Jai Bheem, Jai Samvidhaan. Jai Hind.”

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