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Feeling of unease, insecurity in Indian Muslims, says Hamid Ansari as his VP term ends, BJP hits back saying he wants a ‘political job’

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Feeling of unease, sense of insecurity in Indian Muslims, says Hamid Ansari as his vice-presidential term ends

[vc_row][vc_column][vc_column_text]Ansari – the only Vice President to complete two terms in office – joins the growing clamour for the need to protect minorities and preserve the “ambience of acceptance” in the country today, says the “the very fact that Indianness of any citizen is being questioned is a disturbing thought”.

At a time when the perception of an increase in caste and communal conflicts across India and the rising incidents of mob-lynchings has got many intellectuals and common folk rattled, outgoing Vice President Hamid Ansari too has admitted that Indian Muslims were today living with a feeling of unease and sense of insecurity.

In an interview given to Rajya Sabha TV – a channel that was launched at his behest when as Vice President of India, he also became the ex-officio chairman of Parliament’s Upper House – Ansari referred to incidents of lynching, ‘ghar wapsi’ and killings of rationalists as a “breakdown of Indian values, breakdown of the ability of the authorities at different levels in different places to be able to enforce what should be normal law enforcing work… over all the very fact that Indianness of any citizen being questioned is a disturbing thought (sic)”.

Feeling of unease, sense of insecurity in Indian Muslims, says Hamid Ansari as his vice-presidential term ends

Ansari’s second five-year term ends today, making him the only person since India’s first Vice President, Dr Sarvepalli Radhakrishnan, to complete 10 years in the high Constitutional office. Ansari will be succeeded by BJP leader and former union minister Venkaiah Naidu, who recently won the vice presidential election, defeating former diplomat and Mahatma Gandhi’s grandson, Gopal Krishna Gandhi, who had been fielded by the Congress and other Opposition parties and a joint candidate.

In the RS TV interview conducted by Karan Thapar, Ansari said he had flagged the issue of intolerance with Prime Minister Narendra Modi and his cabinet colleagues but refused to divulge how Modi reacted to his concerns, saying: “What passes between the Vice President and the Prime Minister in the nature of things must remain in the domain of privileged conversation”.

Asked how the government viewed his concerns of the sense of insecurity that the minorities have reportedly been feeling, Ansari gave a cryptic reply saying: “Well, there is always an explanation and there is always a reason. Now it is a matter of judgement, whether you accept the explanation, you accept the reasoning and its rationale”.

The outgoing Vice President comments on the ambience of acceptance declining in India were in tune with his recent remarks at the 25th annual convocation of the National Law School of India University in Bengaluru where he had said: “It has to become an essential national virtue to promote harmony transcending sectional diversities. The urgency of giving this a practical shape at national, state and local levels through various suggestions in the public domain is highlighted by enhanced apprehensions of insecurity amongst segments of our citizen body, particularly Dalits, Muslims and Christians”.

Asked if he stood by his comments at the convocation, Ansari said: “Yes it is a correct assessment…there is a feeling of unease; a sense of insecurity is creeping in”, while adding that India is a plural society that for centuries, not just seventy years, has lived in a certain “ambience of acceptance” which is now under threat.

When asked about the Supreme Court order making it mandatory to play the national anthem before every film screening, and the more recent Madras High Court ruling on the ‘Vande Mataram’, Ansari said: “The courts are a part of society. So what the courts tend to say sometimes is reflective of what the prevailing atmosphere in society is. I call that a sense of insecurity… this propensity to be able to assert your nationalism day in and day out is unnecessary…I am an Indian and that is it”.

Responding to a question on comments made by some BJP leaders related to minorities, he said he would not talk about political people or political parties. “But to me, every time such a comment appeared or came to my knowledge; I mean my first reaction was that, A: the person is ignorant, B: that he is prejudiced and C: he does not fit into the framework that India has always prided to itself on, which is to be an accommodative society,” Ansari explained.

Triple Talaq a social aberration

Responding to questions on triple talaq, Ansari said the practice is a “social aberration and not a religious requirement” while asserting that “The religious requirement is crystal clear, emphatic; there are no two views about it but patriarchy, social customs have all crept into it to create a situation which is highly undesirable”.

However, the outgoing vice president also insisted that the courts mustn’t step into the triple talaq controversy as any measure of reform over the controversial practice “has to come from within the community”.

“The courts can say that we don’t recognise it (triple talaq). That’s all. I mean a marriage has to be recognised on certain occasions by the system of the state. And if a state functionary at a particular point of time refuses to recognise a happening which may be the product of a triple talaq, that’s it,” he said.

On the Kashmir crisis

To a poser on the troubled situation in Jammu and Kashmir, Ansari – who during his term as Vice President had also headed a sub-committee on confidence building measures in Kashmir that was formed on the recommendation of then chief minister Ghulam Nabi Azad – said: “The (Kashmir) problem has always been primarily a political problem. And it has to be addressed politically” while agreeing that politicians were not doing enough to solve the crisis. “That’s my impression. And I’m not the only one in the country…when young boys and girls come out on to the streets and throw stones day after day, week after week, month after month, it’s something to worry about because they are our children, they are our citizens”, Ansari said.

Feeling of unease, sense of insecurity in Indian Muslims, says Hamid Ansari as his vice-presidential term ends

BJP hits back at outgoing VP

Expectedly unhappy about Ansari’s comments on the unease among minorities in the country, the BJP chose to hit back at the outgoing vice president, alleging that since he will lose his constitutional office today, Ansari was now looking for a political role.

BJP national general secretary Kailash Vijayvargia criticised Ansari, saying: “He couldn’t talk like this before but now he is the outgoing VP… in search of a political role he is making such statements that are inappropriate for a person at such a position…we disagree with him (sic)”.

Asked whether the BJP believed Hamid Ansari played a bipartisan role as the chairman of the Rajya Sabha, Vijayavargiya said: “He has made mistakes, deliberately or not I can’t say”.

Vijayvargiya wasn’t the only BJP leader to attack Ansari. National executive member of the BJP Mahila Morcha, Priti Gandhi posted a series of tweets on the micro-blogging site to hit out at the outgoing vice president.[/vc_column_text][vc_raw_html]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[/vc_raw_html][/vc_column][/vc_row]

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K M Cherian, eminent Indian cardiac surgeon, passes away

He was a Fellow of the Royal Society of Medicine in London, an Honorary Member of the Malaysian Association for Thoracic and Cardiovascular Surgery, and a recipient of the prestigious Padma Shri award from the Government of India in 1991.

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Dr. K.M. Cherian, a towering figure in Indian medical history and a renowned cardiac surgeon, passed away on Saturday night in Bengaluru at the age of 82. His sudden death cast a pall over the nation, leaving a void in the field of cardiology and beyond. He had travelled to Bengaluru to attend a wedding when he unexpectedly collapsed.

His daughter, Sandhya Cherian, confirmed the tragic news, stating that he was rushed to Manipal Hospitals, where he was pronounced dead at 11:55 pm. The medical community mourns the loss of a true giant, a pioneer whose contributions reshaped the landscape of cardiac surgery in India.

Dr. Cherian’s legacy extends far beyond his impressive list of accomplishments. His pioneering spirit led him to achieve what was once considered impossible in India. In 1975, he etched his name into the annals of medical history by becoming the first surgeon in the country to successfully perform a coronary artery bypass surgery (CABG).

This groundbreaking achievement marked a turning point, paving the way for countless life-saving procedures and advancements in the field. His expertise and dedication earned him international acclaim, transcending geographical boundaries and establishing him as a leading authority in cardiac surgery.

His profound impact on the medical landscape is further exemplified by his instrumental role in the establishment and growth of the Madras Medical Mission (MMM) in Chennai. As Founder, Vice President, and Director of this leading healthcare institution, Dr. Cherian spearheaded its development into a centre of excellence for cardiac care. His vision and leadership nurtured a culture of innovation and excellence, shaping generations of medical professionals and leaving an indelible mark on the institution.

Beyond his professional achievements, Dr. Cherian was recognised for his exceptional qualities and numerous accolades. He was a Fellow of the Royal Society of Medicine in London, an Honorary Member of the Malaysian Association for Thoracic and Cardiovascular Surgery, and a recipient of the prestigious Padma Shri award from the Government of India in 1991. These honours reflected not only his exceptional surgical skills but also his unwavering commitment to medical excellence and ethical practice.

Even in his final days, Dr. Cherian’s dedication to his profession and his unwavering belief in the importance of compassionate patient care shone through. Just a day before his passing, he participated in the Kerala Literature Festival in Kozhikode, where he shared his insights and experiences, emphasizing the crucial role of empathy in the doctor-patient relationship.

His words resonated deeply with the audience, underscoring his dedication to ethical medical practice and leaving a lasting impression. The nation mourns the loss of a remarkable individual, a medical visionary whose contributions continue to shape the future of cardiac care in India. His memory will be cherished by all who had the privilege of knowing him.

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Padma Awards 2025: Full list of Padma Vibhushan, Padma Bhushan, Padma Shri awardees

The awards recognize outstanding achievements across all fields, with a focus on public service. The recipients are selected by a committee appointed by the Prime Minister.

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The central government announced the recipients of the prestigious Padma Awards on Saturday. These awards, conferred annually on the eve of Republic Day, represent India’s highest civilian honours. They are presented in three categories: Padma Vibhushan (for exceptional and distinguished service), Padma Bhushan (for distinguished service of a higher order), and Padma Shri (for distinguished service).

The awards recognize outstanding achievements across all fields, with a focus on public service. The recipients are selected by a committee appointed by the Prime Minister.

This year, a total of 199 awards were presented: 7 Padma Vibhushan, 19 Padma Bhushan, and 113 Padma Shri. The President of India bestows these awards at a formal ceremony in Rashtrapati Bhawan, typically held in March or April.

List of Padma Award Winners 2024:

Padma Vibhushan:

  • Duvvur Nageshwar Reddy
  • Justice (Retd.) Jagdish Singh Khehar
  • Kumudini Rajnikant Lakhia
  • Lakshminarayana Subramaniam
  • MT Vasudevan Nair (Posthumous)
  • Osamu Suzuki (Posthumous)
  • Sharda Sinha (Posthumous)

Padma Bhushan:

  • A Surya Prakash
  • Anant Nag
  • Bibek Debroy (Posthumous)
  • Jatin Goswami
  • Jose Chacko Periappuram
  • Kailash Nath Dikshit
  • Manohar Joshi (Posthumous)
  • Nalli Kuppuswami Chetti
  • Nandamuri Balakrishna
  • PR Sreejesh
  • Pankaj Patel
  • Pankaj Udhas (Posthumous)
  • Rambahadur Rai
  • Sadhvi Ritambhara
  • S Ajith Kumar
  • Shekhar Kapur
  • Shobana Chandrakumar
  • Sushil Kumar Modi (Posthumous)
  • Vinod Dham

Padma Shri:

  • Advaita Charan Gadanayak
  • Achyut Ramchandra Palav
  • Ajay V Bhatt
  • Anil Kumar Boro
  • Arijit Singh
  • Arundhati Bhattacharya
  • Arunoday Saha
  • Arvind Sharma
  • Ashok Kumar Mahapatra
  • Ashok Laxman Saraf
  • Ashutosh Sharma
  • Ashwini Bhide Deshpande
  • Baijnath Maharaj
  • Barry Godfray John
  • Begam Batool
  • Bharat Gupt
  • Bheru Singh Chouhan
  • Bhim Singh Bhavesh
  • Bhimawa Doddabalappa Shiilekyathara
  • Budhendra Kumar Jain
  • C S Vaidyanathan
  • Chaitram Deochand Pawar
  • Chandrakant Sheth (Posthumous)
  • Chandrakant Sompura
  • Chetan E Chitnis
  • David R Syiemlieh
  • Durga Charan Ranbir
  • Farooq Ahmad Mir
  • Ganeshwar Shastri Dravid
  • Gita Upadhyay
  • Gokul Chandra Das
  • Guruvayur Dorai
  • Harchandan Singh Bhatty
  • Hariman Sharma
  • Harjinder Singh Srinagar Wale
  • Harvinder Singh
  • Hassan Raghu
  • Hemant Kumar
  • Hriday Narayan Dixit
  • Hugh and Colleen Gantzer (Posthumous)
  • Inivalappil Mani Vijayan
  • Jagadish Joshila
  • Jaspinder Narula
  • Jonas Masetti
  • Joynacharan Bathari
  • Jumde Yomgam Gamlin
  • K. Damodaran
  • K L Krishna
  • K Omanakutty Amma
  • Kishore Kunal (Posthumous)
  • L Hangthing
  • Lakshmipathy Ramasubbaiyer
  • Lalit Kumar Mangotra
  • Lama Lobzang (Posthumous)
  • Libia Lobo Sardesai
  • M D Srinivas
  • Madugula Nagaphani Sarma
  • Mahabir Nayak
  • Mamata Shankar
  • Manda Krishna Madiga
  • Maruti Bhujangrao Chitampalli
  • Miriyala Apparao (Posthumous)
  • Nagendra Nath Roy
  • Narayan (Bhulai Bhai) (Posthumous)
  • Naren Gurung
  • Neerja Bhatla
  • Nirmala Devi
  • Nitin Nohria
  • Onkar Singh Pahwa
  • P Datchanamoorthy
  • Pandi Ram Mandavi
  • Parmar Lavjibhai Nagjibhai
  • Pawan Goenka
  • Prashanth Prakash
  • Pratibha Satpathy
  • Purisai Kannappa Sambandan
  • R Ashwin
  • R G Chandramogan
  • Radha Bahin Bhatt
  • Radhakrishnan Devasenapathy
  • Ramdarash Mishra
  • Ranendra Bhanu Majumdar
  • Ratan Kumar Parimoo
  • Reba Kanta Mahanta
  • Renthlei Lalrawna
  • Ricky Gyan Kej
  • Sajjan Bhajanka
  • Sally Holkar
  • Sant Ram Deswal
  • Satyapal Singh
  • Seeni Viswanathan
  • Sethuraman Panchanathan
  • Sheikha Shaikha Ali Al-Jaber Al-Sabah
  • Sheen Kaaf Nizam (Shiv Kishan Bissa)
  • Shyam Bihari Agrawal
  • Soniya Nityanand
  • Stephen Knapp
  • Subhash Khetulal Sharma
  • Suresh Harilal Soni
  • Surinder Kumar Vasal
  • Swami Pradiptananda (Kartik Maharaj)
  • Syed Ainu Hasan
  • Tejendra Narayan Majumdar
  • Thiyam Suryamukhi Devi
  • Tushar Durgeshbhai Shukla
  • Vadiraj Raghavendracharya Panchamukhi
  • Vasudeo Kamath
  • Velu Assaan
  • Venkappa Ambaji Sugatekar
  • Vijay Nityanand Surishwar Ji Maharaj
  • Vijayalakshmi Deshamane
  • Vilas Dangre
  • Vinayak Lohani

Note that “(Posthumous)” indicates the award was given posthumously.

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Republic Day 2025: RSS chief Mohan Bhagwat says respect differences, live in harmony

Attempting a task without understanding, he warned, is akin to acting like a “lunatic,” leading to wasted effort and potential problems. This concept extended beyond culinary skills to encompass all aspects of life, highlighting the need for informed action and diligent work ethics.

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At the 76th Republic Day celebration in Bhiwandi, Maharashtra, RSS chief Mohan Bhagwat on Sunday asserted the importance of unity and understanding in a diverse society. His speech, delivered after unfurling the national flag at a local college, extended beyond the celebratory aspects of the day, focusing on the responsibilities inherent in Indian citizenship.

Bhagwat’s central theme revolved around the need for societal cohesion, a concept he presented as crucial for harmonious coexistence. He acknowledged the presence of diversity within India, contrasting the nation’s approach with global conflicts often fueled by similar differences.

He argued that while individual distinctions and specializations should be respected, they should not overshadow the paramount importance of mutual respect and collaborative living. His analogy extended to the familial and community levels; just as a family requires harmony for its well-being, so too does a town and, ultimately, the nation. Internal conflicts, he implied, undermine the collective good.

He further emphasised the critical role of knowledge and dedication in achieving individual and societal success. Bhagwat used the simple act of cooking rice as a powerful metaphor. He explained that simply possessing the ingredients – rice, water, and heat – is insufficient; the knowledge of how to combine them properly is essential for a successful outcome.

Attempting a task without understanding, he warned, is akin to acting like a “lunatic,” leading to wasted effort and potential problems. This concept extended beyond culinary skills to encompass all aspects of life, highlighting the need for informed action and diligent work ethics.

His message extended into the realm of interpersonal relationships, highlighting the importance of faith and dedication. He contrasted the impersonal service received at a hotel with the welcoming hospitality often found in a home.

At a hotel, a simple request for water might be met with indifference or even hostility. However, at home, a similar request is usually met with generosity and warmth. This difference, he explained, lies in the presence of faith and dedication; actions rooted in trust and commitment invariably yield more positive results. Bhagwat concluded by emphasising that such faith and dedication are vital not only for personal fulfilment but also for building strong, harmonious communities and a thriving nation.

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