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Reflections on The Supreme Court Liberating Gays And Lesbians

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Reflections on The Supreme Court Liberating Gays And Lesbians

By Saeed Naqvi

Those travelling to England for the first time in the sixties were recipients of a tract from the British High Commission listing the dos and don’ts. Among the don’ts was a paragraph in italics:

“A single woman may invite you to her apartment for tea and refreshments. This must not be taken for license.” That the tract did not warn me about the risks of accepting gentlemen’s hospitality was presumably because Victorianism had not quite faded in the sixties.

In those days the androgynous appeal of Twiggy, the modelling sensation was the big draw. The fashion industry had marketed flat chested girls, looking like boys, as the new sex symbols. The trend had been initiated by the haute couture in Paris. Balenciaga and Givenchy were in love and presumably had copious sex too, as did others in that business. You were a square if you were straight.

If men were going to be so unidirectional, women too were beginning to experience things they called freedom. All generalization are hopelessly inadequate. The freedom was in fact a device to protect self esteem, increasingly bruised by the casual indifference of men. Women’s emancipation clashed headlong with the “femininity” which poetry, thumri, folk songs, love letters had burdened our aesthetics with for centuries.

Motia hiraye gayee, Rama

Kaise dhoon dhoon, (search)

Dhoondat, dhoondat,

baorae gayee, Rama”

(I have lost the pearl, my father’s gift,

O’Rama, how to find it?

I am going mad searching for it.)

The pearl has been lost in a moment of passionate ecstasy.

:Hiraye aanyein kangana

Gaunwaye aanyein jobana

nadia naarey”

“Defiantly, she surrendered her virginity by the riverside. In the sexual ecstasy, she lost her gold bangle.”

This raw ecstasy in the two folk songs is not the stuff of sex today – when urban emancipation conditions sexual behaviour.

Behari Lal Chaube (1595-1663), describes a “devar” husband’s younger brother, a constant in erotic Hindi poetry, throwing a flower playfully on his sister in law.

“Goosebumps of joy appeared on her limbs,

Mistaking them for insect bites

I hastened with a jar of ointment.

But when she smiled I

guessed the truth

and stayed my hand.”

Even Ghalib (1797-1869) puts his urbanity aside in her presence.

“Is nazakat ka bura ho, woh

bhaley hain bhi to kya

Haath aayein to unhein haath

lagaye na baney”

(Though wonderful she be, I hesitate to touch her, such is the delicacy of her form)

Even Josh Malihabadi (1894-1982), proud of his several love affairs, is mesmerized by her shyness.

(Haya ki shama jal uthi

harim e dil rubai mein

Ghumaya sar jhuka ke

der tak kangan kalai mein.”

(When I asked for her hand, her eyes were like shyness illuminated.

For a long while she played with her bangles.”

Raghupati Sahai Firaq Gorakhpuri (1896-1982), describes:

“Woh hai ghuncha, ghuncha jo dekhiye

Woh hai choomiye to dahan dahan.”

(Look at her, and she is a half open bud.

Kiss her and she is all mouth.)

John Keats in his letters could address Fanny Brawne as “My dear girl”. Try the patronizing tone, however steeped in lyric, on the professional MBA you are trying to date and she will hurl a paperweight at you.

Reflections on The Supreme Court Liberating Gays And LesbiansMake allowance for some exaggeration either way, and the truth remains incontrovertible: gender equality has wrenched man-woman equation from romantic traditions which admittedly engendered inequality. When T.S. Elliot’s single woman, after her one night stand,

“paces about her room again, alone

She smoothes her hair with automatic hands,

And puts a record on the gramophone.”

The boredom of it is palpable.

The emancipated, professional woman is light years away from the village belle who lost her pearl during sex. In asserting her gender equality does the contemporary woman cause her partner to feel inadequate and begin to withdraw from women for emotional security? In brief, the belle who lost the pearl is more relaxing; the emancipated woman, more challenging.

Freudian complexities which attend evolving man-woman equation causes some of the youth of both sexes to find greater comfort, relaxation and friendship in seeking out persons of their own sex for all purpose relationships. The withdrawal of men from the market causes women to move in the other direction.

This sociologically conditioned augmentation of the LGBT community is only a fraction of those who are gay or heterosexual for hormonal reasons.

Social reasons for this increase will cause the stream to join the torrent, a function of many streams, which could lead to unsettling demographic changes. That is possibly the most frightening consequence of the issue the Supreme Court addressed in a historic judgement.

The judgement brings out of the purdah that which was hidden. Does a whole body of poetry on that which was behind the curtain become kosher too? It is great poetry from Chaucer and Iqbal to Jaffar Zatalli, Chirkeen, Rafi Ahmad Khan, Mahshar Enayati, Abba Changezi, Uriyan Hyderabadi. Do we have their Lordship’s permission to bring it all out in the open?

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Over 5,000 tribals join BJP in Assam’s Goalpara ahead of elections

More than 5,000 tribals, largely from the Garo community, joined the BJP in Assam’s Goalpara district during a large-scale ST Morcha programme ahead of elections.

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Hemanta Sharma

More than 5,000 members of tribal communities formally joined the Bharatiya Janata Party (BJP) at a large-scale event held in Assam’s Goalpara district on February 25, weeks before key elections.

The joining programme was organised by the BJP ST Morcha, Assam Pradesh, at the Agia School playground. The event was conducted under the leadership of Riya Sangma, State Secretary of BJP ST Morcha and in-charge of the Goalpara ST Morcha.

Party leaders said the programme witnessed strong participation, particularly from the Garo community, describing it as a significant political development in the district.

The chief guest at the event was Samir Oran, National President of BJP ST Morcha and outgoing Member of Parliament (Rajya Sabha). Among those present were Bijuli Kalita Medhi, MP from the Guwahati Lok Sabha constituency, Ravindra Raju, Horen Singh Bey, who serves as State President of BJP ST Morcha, and other party leaders.

Goalpara district has traditionally seen strong influence from opposition parties, especially the Congress. Tribal voters in the region have largely remained divided, making the large-scale induction ahead of elections politically significant.

Addressing the media, Samir Oran said the BJP has brought a new phase of recognition and opportunity for tribal communities across the Northeast. He stated that the joining programme reflected growing trust among tribal populations in the party.

Riya Sangma said many tribal communities, particularly members of the Garo community, had earlier felt deprived of adequate respect and development benefits. She added that the participation of over 5,000 people demonstrated confidence in the BJP’s leadership.

Dipankar Nath, BJP Goalpara District President, termed the development a “game-changer” for the constituency. He said the party remains committed to the welfare, development and dignity of tribal communities.

Party leaders expressed confidence that the induction drive would strengthen the BJP’s organisational base in Goalpara and nearby areas ahead of the upcoming polls.

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PM Modi crosses 100 million followers on Instagram, first world leader to achieve milestone

Prime Minister Narendra Modi has crossed 100 million followers on Instagram, becoming the first world leader to achieve the milestone and widening the gap with global counterparts.

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pm modi followers

Prime Minister Narendra Modi has become the first world leader and politician to cross 100 million followers on Instagram, marking a significant moment in global political communication.

Having joined the platform in 2014, the Prime Minister has steadily built one of the most followed political profiles worldwide. Over the past decade, his Instagram account has featured updates on official engagements, international visits, public outreach programmes, cultural highlights and personal moments, helping him connect with a broad and diverse audience.

With 100 million followers, PM Modi now ranks first among world leaders on Instagram. His follower count is more than double that of US President Donald Trump, who stands at 43.2 million followers.

Other prominent leaders remain considerably behind in comparison. Indonesian President Prabowo Subianto has around 15 million followers, Brazilian President Luiz Inacio Lula da Silva has 14.4 million, Turkish President Recep Tayyip Erdogan has 11.6 million, and Argentine President Javier Milei has 6.4 million followers.

Notably, the combined follower count of the next five major global leaders remains lower than PM Modi’s individual tally, highlighting the scale of his digital outreach. Observers note that his presence on Instagram resonates strongly with younger users in India and abroad, reflecting the growing importance of visual and interactive platforms in political engagement.

Wide gap within India’s political space

The Prime Minister also maintains a substantial lead over other Indian political figures on Instagram. Uttar Pradesh Chief Minister Yogi Adityanath has around 16.1 million followers, while Congress leader Rahul Gandhi has approximately 12.6 million followers.

The gap underlines PM Modi’s dominant position on social media among domestic political leaders.

The milestone reflects a broader global trend of political leaders increasingly using platforms like Instagram to communicate directly with citizens, share governance updates, and expand public engagement beyond traditional media channels.

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MK Stalin predicts frequent PM Modi visits to Tamil Nadu before assembly election

MK Stalin has said Prime Minister Narendra Modi will visit Tamil Nadu more often ahead of the Assembly election, calling the tours politically motivated and questioning the Centre’s support to the state.

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MK Stalin

Tamil Nadu Chief Minister M. K. Stalin has predicted that Prime Minister Narendra Modi will increase his visits to the state as the Assembly election, expected in April or May, draws closer.

Speaking ahead of the polls, the DMK president said the Prime Minister has already begun touring Tamil Nadu and is likely to visit frequently in the coming months. He claimed that such visits could create discomfort within the BJP-led National Democratic Alliance (NDA), as alliance partners may fear the political impact of repeated appearances.

Stalin calls visit politically motivated

The Chief Minister described the Prime Minister’s scheduled programmes in the state as “politically motivated”. PM Modi is set to attend various events in Madurai in southern Tamil Nadu, including the inauguration of the first phase of the AIIMS hospital project. He is also expected to visit the Thiruparankundram Temple amid the Karthigai Deepam-related controversy and participate in a public meeting organised by the NDA.

Stalin said he has been working for all sections of the population, including those who did not vote for his party. In contrast, he remarked that some leaders are visible in the state only during election time and increase their visits as polls approach.

Criticism over Union Budget allocations

The DMK leader also criticised the BJP-led central government, accusing it of neglecting Tamil Nadu. He pointed out that while approval was recently granted for the Gujarat Metro project, there were no major announcements or allocations for Tamil Nadu in the Union Budget.

Stalin asserted that voters would remember the lack of significant measures for the state. He framed the upcoming election as a contest between Tamil Nadu and the NDA, stating that the state should be governed from Fort St George in Chennai rather than from Delhi.

The ruling DMK is currently allied with several smaller parties and, at present, the Congress, as it seeks a third consecutive term in office. Its principal rival, the AIADMK, is aligned with the BJP as part of the NDA.

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