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Reflections on The Supreme Court Liberating Gays And Lesbians

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Reflections on The Supreme Court Liberating Gays And Lesbians

By Saeed Naqvi

Those travelling to England for the first time in the sixties were recipients of a tract from the British High Commission listing the dos and don’ts. Among the don’ts was a paragraph in italics:

“A single woman may invite you to her apartment for tea and refreshments. This must not be taken for license.” That the tract did not warn me about the risks of accepting gentlemen’s hospitality was presumably because Victorianism had not quite faded in the sixties.

In those days the androgynous appeal of Twiggy, the modelling sensation was the big draw. The fashion industry had marketed flat chested girls, looking like boys, as the new sex symbols. The trend had been initiated by the haute couture in Paris. Balenciaga and Givenchy were in love and presumably had copious sex too, as did others in that business. You were a square if you were straight.

If men were going to be so unidirectional, women too were beginning to experience things they called freedom. All generalization are hopelessly inadequate. The freedom was in fact a device to protect self esteem, increasingly bruised by the casual indifference of men. Women’s emancipation clashed headlong with the “femininity” which poetry, thumri, folk songs, love letters had burdened our aesthetics with for centuries.

Motia hiraye gayee, Rama

Kaise dhoon dhoon, (search)

Dhoondat, dhoondat,

baorae gayee, Rama”

(I have lost the pearl, my father’s gift,

O’Rama, how to find it?

I am going mad searching for it.)

The pearl has been lost in a moment of passionate ecstasy.

:Hiraye aanyein kangana

Gaunwaye aanyein jobana

nadia naarey”

“Defiantly, she surrendered her virginity by the riverside. In the sexual ecstasy, she lost her gold bangle.”

This raw ecstasy in the two folk songs is not the stuff of sex today – when urban emancipation conditions sexual behaviour.

Behari Lal Chaube (1595-1663), describes a “devar” husband’s younger brother, a constant in erotic Hindi poetry, throwing a flower playfully on his sister in law.

“Goosebumps of joy appeared on her limbs,

Mistaking them for insect bites

I hastened with a jar of ointment.

But when she smiled I

guessed the truth

and stayed my hand.”

Even Ghalib (1797-1869) puts his urbanity aside in her presence.

“Is nazakat ka bura ho, woh

bhaley hain bhi to kya

Haath aayein to unhein haath

lagaye na baney”

(Though wonderful she be, I hesitate to touch her, such is the delicacy of her form)

Even Josh Malihabadi (1894-1982), proud of his several love affairs, is mesmerized by her shyness.

(Haya ki shama jal uthi

harim e dil rubai mein

Ghumaya sar jhuka ke

der tak kangan kalai mein.”

(When I asked for her hand, her eyes were like shyness illuminated.

For a long while she played with her bangles.”

Raghupati Sahai Firaq Gorakhpuri (1896-1982), describes:

“Woh hai ghuncha, ghuncha jo dekhiye

Woh hai choomiye to dahan dahan.”

(Look at her, and she is a half open bud.

Kiss her and she is all mouth.)

John Keats in his letters could address Fanny Brawne as “My dear girl”. Try the patronizing tone, however steeped in lyric, on the professional MBA you are trying to date and she will hurl a paperweight at you.

Reflections on The Supreme Court Liberating Gays And LesbiansMake allowance for some exaggeration either way, and the truth remains incontrovertible: gender equality has wrenched man-woman equation from romantic traditions which admittedly engendered inequality. When T.S. Elliot’s single woman, after her one night stand,

“paces about her room again, alone

She smoothes her hair with automatic hands,

And puts a record on the gramophone.”

The boredom of it is palpable.

The emancipated, professional woman is light years away from the village belle who lost her pearl during sex. In asserting her gender equality does the contemporary woman cause her partner to feel inadequate and begin to withdraw from women for emotional security? In brief, the belle who lost the pearl is more relaxing; the emancipated woman, more challenging.

Freudian complexities which attend evolving man-woman equation causes some of the youth of both sexes to find greater comfort, relaxation and friendship in seeking out persons of their own sex for all purpose relationships. The withdrawal of men from the market causes women to move in the other direction.

This sociologically conditioned augmentation of the LGBT community is only a fraction of those who are gay or heterosexual for hormonal reasons.

Social reasons for this increase will cause the stream to join the torrent, a function of many streams, which could lead to unsettling demographic changes. That is possibly the most frightening consequence of the issue the Supreme Court addressed in a historic judgement.

The judgement brings out of the purdah that which was hidden. Does a whole body of poetry on that which was behind the curtain become kosher too? It is great poetry from Chaucer and Iqbal to Jaffar Zatalli, Chirkeen, Rafi Ahmad Khan, Mahshar Enayati, Abba Changezi, Uriyan Hyderabadi. Do we have their Lordship’s permission to bring it all out in the open?

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Mohanlal’s Stephen returns in fearsome form in L2: Empuraan Teaser

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Mohanlal as Stephen Nedumpally in the teaser of L2: Empuraan

The much-anticipated teaser for L2: Empuraan, the second chapter of the planned trilogy directed by Prithviraj Sukumaran, has been unveiled, offering a glimpse of a darker, more brutal narrative. Starring Malayalam cinema legend Mohanlal, the film continues the story of Stephen Nedumpally, also known as Khureshi Ab’raam, a character that mesmerized audiences in Lucifer.

The teaser debuted at a grand event attended by the film’s key players, including Mohanlal, Prithviraj, and Mammootty, who released the teaser in style. Clocking in at 143 seconds, the preview immediately sets a grim tone, beginning in Qaraqosh, a war-torn town in Iraq. The atmosphere is tense, underscored by the chilling phrase, “Death to the Evil.”

One of the standout moments in the teaser recalls PK Ramdas (Sachin Khedekar) advising Priyadarshini (Manju Warrier) in the first film: “If one day you feel everything is falling apart and I’m not around, the only person you can turn to is Stephen.” This sentiment reverberates through the teaser as it shifts to Stephen’s iconic black Ambassador car, now layered with dust—an ominous sign of his long absence.

The suspense builds as a voice declares, “He leads the most powerful mercenary group in Asia,” introducing audiences to Stephen’s transformation into a figure commanding immense influence and fear. The teaser’s climactic moments highlight Mohanlal’s commanding return as Khureshi Ab’raam, warning of the perils of dealing with the devil.

Star-Studded Cast and Stellar Crew

Joining Mohanlal in this cinematic spectacle are Manju Warrier, Indrajith Sukumaran, Tovino Thomas, and others reprising their roles from Lucifer. The film also features Saniya Iyappan, Saikumar, Baiju Santhosh, Fazil, and Sachin Khedekar in key roles.

The story, penned by Murali Gopy, is brought to life with the expertise of cinematographer Sujith Vaassudev, editor Akhilesh Mohan, and composer Deepak Dev, whose score amplifies the teaser’s intensity.

As the teaser hints at power struggles, deceit, and vengeance, L2: Empuraan sets the stage for an explosive continuation of this gripping saga, leaving fans eagerly awaiting its release.

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MSBTE Result 2025 declared: Maharashtra diploma winter exam results now available online

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MSBTE Result 2025 announcement for Winter Diploma exams

The Maharashtra State Board of Technical Education (MSBTE) has officially announced the results for the Winter 2024 diploma exams. Students who appeared for these exams, held in December 2024, can now access their results on MSBTE’s official website, msbte.org.in.

To check the MSBTE Winter Exam Result 2025, candidates must have their enrollment or seat numbers ready. The results are accessible via a direct link available on the website.

Steps to check MSBTE 2025 results:

  1. Visit the official MSBTE website: msbte.org.in.
  2. Navigate to the “Examination” section and click on “Winter 2024 Exam Result.”
  3. Enter your enrollment number or seat number in the required fields.
  4. Click on the “Show Result” button to view your marksheet.
  5. Download and save the PDF for future reference.

Details mentioned on the MSBTE Winter Diploma results:

The MSBTE Winter Diploma Marksheet 2025 includes the following information:

  • Student’s name
  • Register number
  • Course name
  • Marks obtained in each subject
  • Subject codes and names
  • Total marks
  • Maximum marks
  • Result status (Pass/Fail)

The announcement is crucial for diploma students across Maharashtra as it determines their academic progress and eligibility for future courses or career opportunities.

Students are advised to verify all details on their marksheets and contact the board in case of discrepancies. For further updates, visit the official MSBTE website.

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JPC clears Waqf Amendment Bill with 14 changes, Opposition cries foul

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The Waqf Amendment Bill is poised for a final vote on January 29 in the Joint Parliamentary Committee. The committee had been tasked with reviewing the bill by November 29, which was then extended to February 13, approved 14 changes to the draft. The 44 amendments proposed by the Opposition were rejected by its chairman BJP MP Jagadambika Pal.

The Opposition had accused the BJP of bias in several sittings of the committee leading to the suspension of several MPs, including Kalyan Banerjee of Trinamool Congress and Asaduddin Owaisi of the AIMIM, both vocal critics of the Bill.

The Opposition MPs had also written to Speaker Om Birla against Pal, saying he was rushing the Bill to gain political mileage ahead of the Delhi Assembly election due to be held on February 5.

Earlier, reports had said Banerjee had broken a glass during a verbal altercation while in deliberations with BJP MP and former Calcutta HC judge Abhijit Gangopadhyay.

The Bill aims to reform Waqf Board administration, mandating the inclusion of non-Muslim and women members. The Central Waqf Council’s composition would also change, incorporating a Union minister, MPs, ex-judges, and individuals of national repute, regardless of religious affiliation. Crucially, the Council’s land acquisition powers would be removed. A controversial clause restricts donations to Muslims practicing their faith for at least five years, prompting concerns about religious freedom.

While proponents claim the bill empowers Muslim women and children, critics, including the Congress and the DMK, allege it infringes upon Articles 15 and 30 of the Constitution, which guarantee freedom of religion and the right of minorities to administer educational institutions. The final report is expected by January 31.

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